L. Aaronson

ắ Lazarus Leonard Aaronson (18 February 1895 – 9 December 1966), often published as L. Aaronson, was a British poet and a lecturer in economics. As a young man, he belonged to a group of Jewish friends who are today known as the Whitechapel Boys, many who later achieved fame as writers and artists.

In his twenties, Aaronson converted to Christianity and a large part of his poetry focused on his conversion and spiritual identity as a Jew and an Englishman. In total, he published three collections of poetry: Christ in the Synagogue (1930), Poems (1933), and The Homeward Journey and Other Poems (1946). Although he never achieved widespread recognition, Aaronson gained a cult following of dedicated readers.

Though less radical in his use of language, he has been compared to his more renowned Whitechapel friend, Isaac Rosenberg, in terms of diction and verbal energy. Aaronson's poetry is characterised as more post-Georgian than modernistic, and reviewers have traced influences from both the English poet John Keats, and Hebrew poets such as Shaul Tchernichovsky and Zalman Shneur in his writings.

Aaronson lived most of his life in London and spent much of his working life as a lecturer in economics at the City of London College. Upon retiring, he moved to Harpenden, Hertfordshire, where he died from heart failure and coronary heart disease on 9 December 1966. His poetry was not widely publicised, and he left many unpublished poems at his death.

Life
Aaronson was born on 18 February 1895 at 34 Great Pearl Street, Spitalfields in the East End of London to impoverished Orthodox Jewish parents who had immigrated from Vilna in the Pale of Settlement in Eastern Europe. His father was Louis Aaronson, a master bootmaker, and his mother was Sarah Aaronson, née Kowalski. The young Aaronson attended Whitechapel City Boys' School and later received a scholarship to attend Hackney Downs grammar school.

His father emigrated to New York in 1905, and in 1912, the rest of his family followed except for 17-year old Lazarus who remained in London. From then on, he lived with the family of Joseph Posener at 292 Commercial Road in the East End of London. At the time, the area was a hub of the Jewish diaspora and at the turn of the 20th century, a quarter of its population were Jews from Central and Eastern Europe. Growing up in the East End, Aaronson was part of a group of friends who are today referred to as the Whitechapel Boys, all of whom were children of Jewish immigrants and shared literary and artistic ambitions. Others in the group who, like Aaronson, later achieved distinction included John Rodker, Isaac Rosenberg, Joseph Leftwich, Samuel Winsten, Clara Birnberg, David Bomberg, and the brothers Abraham and Joseph Fineberg. Aaronson was also involved in the Young Socialist League, where he and other Whitechapel Boys helped organise educational meetings on modern art and radical politics. Aaronson remained a committed socialist throughout adulthood.

Having been diagnosed with tuberculosis and diabetes, Aaronson did not serve in the military during the First World War. Between 1913 and 1915, and again between 1926 and 1928, he studied economics at the London School of Economics, but never completed his degree.

Aaronson was married three times. His first wife was the actress Lydia Sherwood, (1906–1989) whom he was married to between 1924 and 1931. He filed for divorce on grounds of her adultery with the theatre producer Theodore Komisarjevsky, and the suit was undefended. His second marriage, which took place on 9 July 1938, to Dorothy Beatrice Lewer (1915–2005), also ended in divorce. On 14 January 1950, Aaronson married Margaret Olive Ireson (1920–1981), with whom he had one son, David, who was born in 1953.

To friends and family, Lazarus Aaronson was known as Laz. He was friends with novelist Stephen Hudson, sculptor Jacob Epstein, media mogul Sidney Bernstein, artists Mark Gertler and Matthew Smith and poets Harold Monro and Samuel Beckett.

Around 1934, he began working as a lecturer in economics at the City of London College. Upon his retirement from the university in 1958, Aaronson was made a Member of the Order of the British Empire in the 1959 New Year Honours, in recognition of his more than twenty-five years of service. He then moved with his family from London to Harpenden, Hertfordshire, where he later died from heart failure and coronary heart disease on 9 December 1966, at the age of 71. He was buried in the Westfield Road Cemetery in Harpenden.

Poetry
Aaronson had literary ambitions from an early age and by 1914, he was a contributing writer for the influential left-leaning weekly The New Age. He was often published under the name L. Aaronson. In the 1920s, he converted to Christianity. His first collection of poems, Christ in the Synagogue, published by V. Gollancz in 1930, dealt to a large extent with his conversion and spiritual identity as both a Jew and an Englishman. This subject would become a recurring theme in his numerous mystical poems. Christ in the Synagogue reached only a small audience and received less than a dozen reviews, but The Manchester Guardian, The Nation and Athenaeum, The Times Literary Supplement, and The New Age wrote favourably of it.

Notwithstanding Aaronson's small readership, V. Gollancz published a second verse collection in 1933, titled Poems. Despite being little known to the general public, Aaronson gained a cult following of dedicated readers. His third collection, The Homeward Journey and Other Poems, was published by Christophers in 1946. Some of his works also appeared in journals and anthologies such as the 1953 Faber Book of Twentieth Century Verse.

Since Aaronson's poetry does not display formal innovation, literature professor William Baker, characterises him as "A post-Georgian rather than a modernist [poet]". Baker further notes that Aaronson's poetry deals with several issues of his time, such as the rise of fascism and the Second World War, but points out that Aaronson did not directly write about the Holocaust. Upon Aaronson's death, the poet Arthur Chaim Jacobs, compared him with Isaac Rosenberg, the more celebrated poet of the same Anglo-Jewish generation. According to Jacobs, Aaronson was "clearly influenced by him in terms of diction, and in a kind of verbal energy which runs through a lot of his poetry. But he was less radical than Rosenberg in his use of language, and tended towards Keatsian luxuriance and sweetness." Although much of Aaronson's writings centred on his conversion to Christianity, Jacobs traces a continuing Hebraic mood in his poetry, writing that "His Christianity was hardly familiarly Anglican, and there is in his work an avowed sensuality which could in some ways be compared to that of modern Hebrew poets like Tchernikowsky or Shneur, or later, Avraham Shlonsky."

Aaronson's poetry was not widely publicised, and he left many unpublished poems at his death. Little scholarly attention has been paid to his life and poetry. In 1967, Jacobs stated that "Further assessment of his work awaits more substantial publication" and about 40 years later Baker, who has written most extensively on Aaronson, named him among the Whitechapel intellectual writers and artists "today consigned to oblivion".