John Norris

John Norris, sometimes called John Norris of Bemerton, (1657–1711) was an English poet, theologian, and philosopher associated with the Cambridge Platonists.

Overview
Norris was educated at Oxford, took orders, and lived a quiet and placid life as a country parson and thinker. In philosophy he was a Platonist and mystic, and was an early opponent of Locke. His poetry, with occasional fine thoughts, is full of far-fetched metaphors and conceits, and is not seldom dull and prosaic. From 1692 he held George Herbert's benefice of Bemerton. Among his 23 works are An Idea of Happiness (1683), Miscellanies (1687), Theory and Regulation of Love (1688), Theory of the Ideal and Intelligible World (1701-4), and a Discourse concerning the Immortality of the Soul (1708).

Youth and education
Norris was born at Collingbourne Kingston]], Wiltshire. He was educated at Winchester School, and Exeter College, Oxford, gaining a B.A. in 1680. He was later appointed a fellow of All Souls College, Oxford (M.A. 1684). He lived a quiet life as a country parson and thinker at Fugglestone St Peter with Bemerton, Wiltshire, from 1692 until his death in 1711.

Works
In philosophy he was a Platonist and mystic. He became an early opponent of John Locke, whose An Essay Concerning Human Understanding (1690) he attacked in Christian Blessedness or Discourses upon the Beatitudes in the same year; he also combatted Locke's theories in his Essay toward the Theory of the Ideal or Intelligible World (1701-4). He attacked religious schism in Christian Blessedness and The Charge of Schism, Continued. Others among his 23 works are An Idea of Happiness (1683), Miscellanies (1687), Theory and Regulation of Love (1688), and a Discourse concerning the Immortality of the Soul (1708). His most popular work is A Collection of Miscellanies, consisting of Poems, Essays, Discourses and Letters (1687).