Ezra Pound 1963b

Ezra Pound (1885-1972) in Venice, 1963. Photo by Walter Mori (Mondadori Publishers). Courtesy Wikimedia Commons.

Ezra Weston Loomis Pound (October 30, 1885 - November 1, 1972) was an expatriate American poet and critic, who was a major figure in the early modernist movement in poetry.


Ezra Pound, Hugh Selwyn Mauberley, 1920.



Pound became known for his role in developing Imagism, which favored tight language, unadorned imagery, and a strong correspondence between the verbal and musical qualities of the verse and the mood it expressed.[1] His best-known works include Ripostes (1912), Hugh Selwyn Mauberley (1920), and his unfinished 120-section long poem, The Cantos, which consumed his middle and late career, and was published between 1917 and 1969.[2]

Working in London in the early 20th century as foreign editor of several American literary magazines, Pound helped to discover and shape the work of contemporaries such as T.S. Eliot, James Joyce, Robert Frost, and Ernest Hemingway. Pound was responsible for the publication in 1915 of "The Love Song of J. Alfred Prufrock" by Eliot, and for the serialization from 1918 of Joyce's Ulysses. Hemingway wrote in 1925: "He defends [his friends] when they are attacked, he gets them into magazines and out of jail. He loans them money. ... He writes articles about them. He introduces them to wealthy women. He gets publishers to take their books. He sits up all night with them when they claim to be dying ... he advances them hospital expenses and dissuades them from suicide."[3]

Outraged by the loss of life during World War I, Pound lost faith in England, blaming usury and international capitalism for the war. He moved to Italy in 1924 where throughout the 1930s and 1940s, to his friends' dismay, he embraced Benito Mussolini's fascism, expressed support for Adolf Hitler, and wrote for publications owned by the British fascist Oswald Mosley. The Italian government paid him during the Second World War to make hundreds of radio broadcasts criticizing the United States,[4] Franklin D. Roosevelt, and in particular Jews, broadcasts that were monitored by the U.S. government, as a result of which he was arrested for treason by American forces in Italy in 1945. He spent months in detention in a U.S. military camp in Pisa, including 25 days in a six-by-six-foot outdoor steel cage that he said triggered a mental breakdown: "when the raft broke and the waters went over me." Deemed unfit to stand trial, a decision disputed for decades after his death, he was incarcerated in St. Elizabeths psychiatric hospital in Washington, D.C., for over 12 years.[5]

While in custody in Italy he had begun work on sections of The Cantos that became known as The Pisan Cantos (1948), for which he was awarded the Bollingen Prize in 1949 by the Library of Congress. The honor triggered enormous controversy, mostly because of his antisemitism, and in part because it raised literary questions about whether a supposedly "mad" poet who held such contentious views could produce work of any value.[6] He was released from St. Elizabeths in 1958, thanks to a protracted campaign by his fellow writers, and returned to live in Italy until his death.

His political views ensure that his work remains controversial; in 1933 Time magazine called him "a cat that walks by himself, tenaciously unhousebroken and very unsafe for children." Hemingway nevertheless wrote, "The best of Pound's writing—and it is in the Cantos—will last as long as there is any literature."[7]

Youth (1885–1908)Edit


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Pound was born in Hailey, Idaho Territory, the only child of Homer Loomis Pound (1858–1942) and Isabel (Weston) (1860–1948). Both parents' ancestors had emigrated from England in the 17th century. On his father's side, John Pound, a Quaker, sailed from England around 1650. His grandfather, Thaddeus Coleman Pound (1832–1914), was a retired Republican Congressmen for north-west Wisconsin who had made and lost a fortune in the lumber business. His son Homer, Pound's father, had worked for Thaddeus until Thaddeus secured him an appointment as Register of the Government Land Office in Hailey.[8]

On his mother's side Pound was descended from William Wadsworth, a Puritan who emigrated from England to Boston on the Lion in 1632. The Wadsworths married into the Westons of New York, and Harding Weston and Mary Parker produced Isabel Weston, Pound's mother.[8] Harding apparently spent most of his life without work, so his brother, Ezra Weston and his wife, Frances, looked after Mary and Isabel. Isabel was unhappy living in Hailey, and when her son was 18 months old she left with him to go back East.[9] Homer followed them, and in 1889 Homer took a job as an assayer at the Philadelphia Mint. The family moved to 417 Walnut Street in Jenkintown, Pennsylvania, then in July 1893 bought a six-bedroom house at 166 Fernbrook Avenue in the town of Wyncote, Pennsylvania.[8]



Ezra Pound with his mother, Isabel, May 3,1898. Courtesy Wikipedia.

Pound's early education took place in a series of so-called dame schools, some of them run by Quakers: Miss Elliott's school in Jenkintown in 1892; the Misses Heacock's Chelten Hills school in Wyncote in 1893; and the Florence Ridpath school from 1894, which became the Wyncote Public School a year later. From 1898 until 1900 he attended the Cheltenham Military Academy, where the boys wore Civil War-style uniforms, and were taught military drilling, how to shoot, and the importance of submitting to authority.

Pound was clever, independent-minded, conceited, and unpopular. He knew early on that he wanted to be a poet. His earliest publication, on 7 November 7, 1896, in the Jenkintown Times-Chronicle, was a limerick about an American politician, William Jennings Bryan, by "E.L. Pound, Wyncote, Aged 11 years:" "There was a young man from the West, / He did what he could for what he thought best."

Pound's earliest trip overseas came 2 years later when he was 13, a 3-month tour of Europe with his mother and Aunt Frances, who took him to England, Belgium, Germany, Switzerland, and Italy. He was admitted to the University of Pennsylvania College of Liberal Arts in 1901 at the age of 15:[8]

I resolved that at 30 I would know more about poetry than any man living, that I would know what was accounted poetry everywhere, what part of poetry was "indestructible," what part could not be lost by translation and — scarcely less important — what effects were obtainable in one language only and were utterly incapable of being translated.
>In this search I learned more or less of nine foreign languages, I read Oriental stuff in translations, I fought every University regulation and every professor who tried to make me learn anything except this, or who bothered me with "requirements for degrees."[10]
He met Hilda Doolittle at university. She was the daughter of the professor of astronomy, and later became known as the poet H.D. Doolittle wrote that she felt her life was irrevocably intertwined with Pound's; she followed him to Europe in 1908, leaving her family, friends, and country for little benefit to herself, and became involved with Pound in developing the "Imagisme" movement in London. He asked her to marry him in the summer of 1907, though her father refused permission, and wrote several poems for her between 1905 and 1907, 25 of which he hand-bound and called "Hilda's Book".[11] He was seeing two other women at the same time—Viola Baxter and Mary Moore—later dedicating a book of poetry, Personae (1909), to the latter. He asked Mary to marry him that summer too, but she turned him down.[12]
I strove a little book to make for her,

Quaint bound, as 'twere in parchment very old,

That all my dearest words of her should hold.
Hilda's Book (1920)[13]

His parents and Frances Weston took him on another three-month European tour in 1902, after which he transferred to Hamilton College in Clinton, New York—possibly because of poor grades—where he studied the Provençal dialect with William Pierce Shephard, and Old English with Joseph D. Ibbotson. David Moody writes that it was at Hamilton with Shephard that he read Dante, and out of the discussions emerged the idea for a long poem in three parts—dealing with emotion, instruction, and contemplation—which planted the seed for The Cantos. He graduated with a BPhil in 1905, then studied Romance languages under Hugo A. Rennert at the University of Pennsylvania, earning an M.A. in the spring of 1906.

He registered as a Ph.D. student to write a thesis on the jesters in Lope de Vega's plays, and was awarded a Harrison fellowship and a travel grant of $500, which he used to visit Europe again. He spent 3 weeks in Madrid in various libraries, including one in the royal palace; he was actually standing outside the palace during the attempted assassination on 31 May 1906 by anarchists of King Alfonso, and left the country for fear he would be identified with them. He moved on to Paris, spending 2 weeks in lectures at the Sorbonne, followed by a week in London.

He returned to the U.S. in July, and his 1st essay, "Raphaelite Latin," was published in Book News Monthly in September. At the university he apparently annoyed Felix Schelling, the head of English, with silly remarks during lectures—which included insisting that George Bernard Shaw was better than Shakespeare, and taking out an enormous tin watch and winding it with slow precision—and his fellowship was not renewed at the end of the year.[14]</p>


In the fall of 1907 he took a job as a teacher of Romance languages at Wabash College in Crawfordsville, Indiana, a conservative town that he called the sixth circle of hell, with an equally conservative college from which he was dismissed after deliberately provoking the college authorities. Smoking was forbidden, so he would smoke cigarillos in his office down the corridor from the President's. He annoyed his landlords by entertaining friends, including women, and was forced to move from a house after "[t]wo stewdents found me sharing my meagre repast with a lady gent impersonator in my privut apartments," as he told a friend. He was eventually caught in flagrante, although the details remain unclear and he denied any wrongdoing. The incident involved a stranded chorus girl to whom he offered tea and his bed for the night when she was caught in a snowstorm; when she was discovered the next morning by the landladies, Misses Ida and Belle Hall, his insistence that he had slept on the floor was met with disbelief.[15] He was dismissed from the college on February 14, 1908.[16]

London (1908-1920)Edit


Ezra Pound (1885-1972) in London, 1913. Photo by Alvin Langdon Coburn (1882-1966). Courtesy Wikimedia Commons.

Introduction to literary sceneEdit

He returned to Europe in February 1908, arriving by cattle boat in Gibraltar in April with $80 in his pocket. He sent poems to Harper's Magazine and began writing fiction that he hoped he could sell, and by the summer was in Venice, living over a bakery near the San Vio bridge. In July he self-published his debut poetry collection, the 72-page A Lume Spento (With Tapers Spent), which sold 100 copies at 6 cents each. The London Evening Standard called it "wild and haunting stuff, absolutely poetic, original, imaginative." The title was from the 3rd canto of Dante's Purgatorio, alluding to both the excommunicate Manfred's death, and to that of his friend, the Philadelphia artist William Brooke Smith, who died of consumption in his 20s.[17]

In August he moved to London, where he ended up staying almost continuously for 12 years. He wanted to meet W.B. Yeats, the greatest living poet in Pound's view, and they became close friends, although Yeats was older by 28 years. He had sent Yeats a copy of A Lume Spento, and Yeats had replied that he found it charming. Pound told William Carlos Williams, a friend from university: "London, deah old Lundon, is the place for poesy."[12] English poets such as Maurice Hewlett, Rudyard Kipling, and Alfred Lord Tennyson had made a particular kind of Victorian verse—stirring, pompous, and propagandistic—popular with the public. James Knapp writes that Pound wanted to focus on the individual experience, the particular, the concrete, and rejected the idea of poetry as versified moral essay.[18] Arriving in the city with ₤3, he rented a room at 8 Duchess Street in the West End, then moved to 48 Langham Street, near Great Titchfield Street, just a penny bus-ride from the British Museum. The house (see right) sat across an alley from the Yorkshire Grey pub, which made an appearance decades later in the Pisan Cantos, "concerning the landlady's doings / with a lodger unnamed / az waz near Gt Titchfield St. next door to the pub".[19]

He persuaded bookseller Elkin Mathews — publisher of Yeats's Wind Among the Reeds and the Book of the Rhymer's Club — to display A Lume Spento, and by October 1908 he was being discussed around town. In December he published a 2nd collection, A Quinzaine for This Yule.

After the death of a lecturer at the Regent Street Polytechnic Pound managed to acquire a position lecturing in the evenings from January to February 1909 on "The Development of Literature in Southern Europe". He would spend his mornings in the British Museum Reading Room, followed by lunch at the Vienna Café on Oxford Street.[20] Ford Madox Ford described him, apparently tongue-in-cheek, as "approach[ing] with the step of a dancer, making passes with a cane at an imaginary opponent. He would wear trousers made of green billiard cloth, a pink coat, a blue shirt, a tie hand-painted by a Japanese friend, an immense sombrero, a flaming beard cut to a point, and a single, large blue earring."[21]

Dorothy Shakespear, PersonaeEdit


He met the novelist Olivia Shakespear—Yeats's former lover and the subject of his The Lover Mourns for the Loss of Love—at a literary salon in February 1909, and was introduced to Dorothy, Olivia's daughter, who became his wife in 1914. Through Olivia Shakespear he was introduced to Yeats, the artist Henri Gaudier-Brzeska, Wyndham Lewis, and the rest of London's literary circle. Another patron was the American heiress Margaret Lanier Cravens (1881–1912), who after knowing him a short time offered him a large annual sum to allow him to focus on his work. Cravens killed herself in 1912, probably because pianist Walter Rummel, long the object of her affection, married someone else, but possibly also because she learned of Pound's engagement to Dorothy.[22]

In June 1909 another collection, Personae, was published by Mathews, his earliest publication to have any commercial success. It was reviewed by The Daily Telegraph and the Times Literary Supplement among others; they said it was full of passion and magic. Rupert Brooke gave a negative review in The Cambridge Review, complaining that Pound had fallen under the influence of Walt Whitman by writing in "unmetrical sprawling lengths." In September another 27 poems appeared as Exultations, dedicated to Carlos Tracey Chester who had published his essay in Book News Monthly in 1906.

Around the same time he moved into new rooms at Church Walk, off Kensington High Street, where he lived most of the time until 1914.[23] His earliest book of literary criticism, The Spirit of Romance, was published in 1910, based on his lectures at the polytechnic; others included Instigations (1920), Indiscretions (1923), "How to Read" (1931), The ABC of Reading (1934), Make It New (1934), Polite Essays (1937), and Guide to Kulchur (1938).[2]

In June 1910 Pound returned to the United States for 8 months, in part to persuade the New York Public Library, then being built, to change its design. The New York Times wrote that he almost daily visited the architects' offices to shout at them.[24] His essays on America were written during this period, and were compiled as Patria Mia, published in 1950. He loved New York but no longer felt at home there. Immigrants from Eastern and Southern Europe had arrived, and he felt the city was threatened by commercialism and vulgarity. He suffered jaundice but nevertheless persuaded his parents to finance his passage back to Europe. It was nearly 30 years before he visited the United States again.

On 22 February 1911 he sailed from New York on the R.M.S. Mauretania, arriving in Southampton six days later. After a few days in London, he visited Paris again, where he worked on a new collection of poetry, Canzoni (1911), panned by the Westminster Gazette as a "medley of pretension". When he returned to London in August 1911, A.R. Orage, editor of socialist journal The New Age, hired him to write a weekly column, giving him a steadier income.[25]


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File:Ezra Pound plaque in Church Walk, Kensington.jpg

Hilda Doolittle arrived in London from Philadelphia in May 1911 with the poet Frances Gregg and Gregg's mother; when they returned in September she decided to stay on. Pound introduced her to his friends, including poet Richard Aldington, with whom she fell in love and married in 1913. Before then, the 3 of them had lived in Church Walk — Pound at no. 10, Doolittle at no. 6, and Aldington at no. 8 — and worked daily in the British Museum Reading Room.[26]

At the museum Pound also met regularly with the curator and poet Laurence Binyon, who introduced him to the East Asian artistic and literary concepts that would become so vital to the imagery and technique of his later poetry. The museum's visitors' books show that Pound was often to be found during 1912 and 1913 in the Print Room examining Japanese Nishiki-e inscribed with traditional Japanese Waka verse, a genre of poetry whose radical economy and strict conventions undoubtedly contributed to Imagist techniques of composition.[27] Pound was at that time working on the poems that became Ripostes (1912), trying to move away from his earlier work, which he wrote later had reduced Ford Madox Ford in 1911 to rolling on the floor laughing at Pound's stilted language. He realized with his translation work that the problem lay not in his knowledge of the other languages, but in his use of English:

What obfuscated me was not the Italian but the crust of dead English, the sediment present in my own available vocabulary ... You can't go round this sort of thing. It takes six or eight years to get educated in one's art, and another ten to get rid of that education.
Neither can anyone learn English, one can only learn a series of Englishes. Rossetti made his own language. I hadn't in 1910 made a language, I don't mean a language to use, but even a language to think in.[28]

Pound believed that to change the structure of one's language is to change the way one thinks and sees the world. While living at Church Walk in 1912, Pound, Aldington, and Doolittle started working on ideas about language that became the Imagism movement. The aim was clarity: a fight against abstraction, romanticism, rhetoric, inversion of word order, and over-use of adjectives. Pound later said they agreed in the spring or early summer of 1912 on three principles:

1. Direct treatment of the "thing" whether subjective or objective.
2. To use absolutely no word that does not contribute to the presentation.
3. As regarding rhythm: to compose in the sequence of the musical phrase, not in sequence of a metronome.[29]

Superfluous words, particularly adjectives, were to be avoided, as were expressions like "dim lands of peace," which he said dulled the image by mixing the abstract with the concrete. He wrote that the natural object was always the "adequate symbol." Poets should "go in fear of abstractions," and should not re-tell in mediocre verse what has already been told in good prose.[29] A classic example of the style is Pound's "In a Station of the Metro" (1913), inspired by an experience on the Paris Underground. "I got out of a train at, I think, La Concorde, and in the jostle I saw a beautiful face, and then, turning suddenly, another and another, and then a beautiful child's face, and then another beautiful face. All that day I tried to find words for what this made me feel." He worked on the poem for a year, reducing it to its essence in the style of a Japanese haiku.[30] It reads in its entirety:

The apparition of these faces in the crowd;
Petals on a wet, black bough.[31]

Ripostes, translationsEdit

File:Ezra Pound - Cathay Title Page 1915.jpg

It was in Ripostes, submitted to Swift & Co in February 1912 and published by them that October, that Pound moved toward more minimalist language, though Knapp writes that it is an uncertain volume, published when Pound had only begun his move toward Imagism; his earliest use of the word "Imagiste" was in Ripostes. Michael Alexander writes that the poems show a greater concentration of meaning and economy of rhythm than his earlier work. The collection includes 5 poems by T.E. Hulme, killed in Flanders in 1917 during World War I to Pound's great distress.

Ripostes also includes Pound's translation of the 8th-century Old English poem "The Seafarer", not a literal translation, but a personal interpretation intended for readers with no Old English, a poem in its own right. It upset scholars, as did his other translations from Latin, Italian, French, and Chinese, either because of errors or because he lacked familiarity with the cultural context. Alexander writes that in some circles his translations made him more unpopular than the treason charge, and the reaction to The Seafarer was a rehearsal for the response to Homage to Sextus Propertius in 1919.[32] His translation from the Italian of Sonnets and ballate of Guido Cavalcanti was also published in 1912.

Of great importance too was his work on the papers of Ernest Fenollosa (1853-1908), an American professor who had taught in Japan, and who had started translations of Japanese poetry and Noh plays, with which Pound became fascinated. Pound used Fenollosa's work as a starting point for what he called the ideogrammic method.[33] Fenollosa had studied Chinese poetry under a Japanese scholar, and in 1913 his widow, Mary McNeil Fenollosa, decided to give his unpublished notes to Pound after seeing his work; she said she was looking for someone who cared about the poetry, rather than the philology.[34] Pound knew no Chinese himself, and was working from the posthumous notes of an American who had studied Chinese under a Japanese teacher. Nevertheless, Michael Alexander writes that there are competent judges of Chinese and English poetry who see Pound's work as the best translations of Chinese to English poetry ever made, though scholars have complained that it contains many mistakes, even more than The Seafarer. The result, the collection Cathay (1915), is in Alexander's view the most attractive volume of Pound's work. Wai-lim Yip of the Chinese University of Hong Kong writes: "One can easily excommunicate Pound from the Forbidden City of Chinese studies, but it seems clear that in his dealings with Cathay, even when he is given only the barest details, he is able to get into the central concerns of the original author by what we may perhaps call a kind of clairvoyance."[35]

Marriage, BLASTEdit


He was hired in August 1912 by Harriet Monroe as a regular contributor to Poetry, and started submitting poems by himself, James Joyce, Robert Frost, D.H. Lawrence, Yeats, H.D., and Aldington, as well as collecting material for a 64-page anthology, Des Imagistes (1914), which included Joyce's "I Hear an Army Charging Upon the Land." The Imagist movement began to attract attention from critics.[36] In November 1913 Yeats took Pound to stay with him in rooms he rented in Stone Cottage in Coleman's Hatch, Sussex, to act as his secretary — Yeats's eyesight was failing — and they stayed there for 10 weeks, reading and writing, walking in the woods, and fencing for exercise. It was the 1st of 3 winters they spent there together, including a winter with Dorothy after she and Pound were married on 20 April 1914.[37]

The marriage proceeded despite initial opposition from her parents, who were concerned about Pound's lack of income. He had only his earnings from literary magazines, particularly Poetry, The New Freewoman, and The Egoist, and was probably earning considerably less than £300 a year. Dorothy's income was £50 of her own and £150 from her family. Her parents eventually consented, perhaps out of fear that she was getting older and no other suitor was in sight. Pound's concession to marry in church helped. Afterwards he and Dorothy moved into a large – famously triangular – room with no bathroom at 5 Holland Place Chambers, near Church Walk, with the newly wed Hilda and Richard Aldington living next door.[38]

Pound began writing for Wyndham Lewis's literary magazine BLAST. Only 2 issues ever appeared, in June 1914 and a year later. An advertisement in The Egoist said it would discuss "Cubism, Futurism, Imagisme and all Vital Forms of Modern Art." Pound took the opportunity to extend the definition of Imagisme to art, naming it Vorticism: "The image is a radiant node or cluster; it is ... a VORTEX, from which, and through which, and into which, ideas are constantly rushing."[39] When in reaction to the magazine, Lascelles Abercrombie called for the rejection of Imagism and a return to the traditionalism of William Wordsworth, Pound challenged him to a duel on the basis that, "Stupidity carried beyond a certain point becomes a public menace." Abercrombie suggested as their choice of weapon unsold copies of their own books.[40] The publication of BLAST was celebrated at a dinner attended by New England poet Amy Lowell, who came to London to meet the Imagists, but Hilda and Richard were already moving away from Pound's understanding of the movement, as he moved closer to Wyndham Lewis's ideas. When Lowell agreed to finance an anthology of Imagist poets, Pound's work was not included. He began to call Imagisme "Amygism," and in July 1914 declared it dead, asking only that the term be preserved, although Lowell eventually Anglicized it.[41]


Conrad Aiken showed T.S. Eliot's Prufrock to practically every editor in England; it was Pound who recognized it as a work of genius.[42]

First World War, disillusionmentEdit

Between 1914 and 1916 he helped to have James Joyce's A Portrait of the Artist as a Young Man serialized in The Egoist then published in book form, and he persuaded Poetry to publish T.S. Eliot's The Love Song of J. Alfred Prufrock in June 1915. Conrad Aiken writes that he had shown Prufrock to every conceivable editor in England, but it was dismissed as crazy. He eventually sent it to Pound who, Aiken writes, instantly saw that it was a work of genius and sent it to Poetry.[42] "[Eliot] has actually trained himself AND modernized himself ON HIS OWN," Pound wrote to Monroe in October 1914. "The rest of the promising young have done one or the other but never both. Most of the swine have done neither."[43]

After the publication in 1915 of Cathay, Pound began to speak of working on his long poem. He told a friend in August: "It is a huge, I was going to say, gamble, but shan't," and in September told another that it was a "cryselephantine poem of immeasurable length which will occupy me for the next four decades unless it becomes a bore." About a year later, he had the form of the 1st 3 attempts at Canto I, published in Poetry in January 1917.[44] He was now a regular contributor to 3 literary magazines. From 1917 he wrote music reviews for The New Age under the pen name William Atheling, and weekly pieces for The Little Review and The Egoist. The volume of writing exhausted him, and he began to believe he was wasting his time with prose.[45]

In 1919 he collected and published his essays for The Little Review into a volume called Instigations, and published "Homage to Sextus Propertius" in Poetry. "Homage" is based on, but not a strict translation of. the elegies of Augustan-age Latin poet Sextus Propertius; Moody describes it as "the refraction of an ancient poet through a modern intelligence". Harriet Monroe, editor of Poetry, published a letter from a professor of Latin, W.G. Hale, saying that Pound was "incredibly ignorant" of the language, and alluded to "about three-score errors" in Homage. Harriet did not publish Pound's response, which began "Cat-piss and porcupines!!" and continued, "The thing is no more a translation than my 'Altaforte' is a translation, or than Fitzgerald's Omar is a translation ..." But she interpreted his silence after that as his resignation as foreign editor.[46]

Hugh Selwyn MauberleyEdit

There died a myriad

And of the best, among them,
For an old bitch gone in the teeth,

For a botched civilization.
Hugh Selwyn Mauberley (1920)

Hugh Selwyn Mauberley — about a poet whose life, like Pound's, has become sterile and meaningless — was published in June 1920, marking his farewell to London. He was disgusted by the lives lost during the war and could not reconcile himself with it. Stephen Adams writes that, just as T.S. Eliot denied he was Prufrock, so Pound denied he was Mauberley, but the poem — made up of 18 short poems — is nevertheless read as autobiographical. It begins with a satirical analysis of the London literary scene, then turns to social criticism and economics, and an attack on the causes of the war, the word "usury" appearing in his work for the first time. The critic F.R. Leavis saw it as Pound's major achievement.[47]

The war had shattered his belief in modern western civilization. He saw the Vorticist movement as finished and doubted his own future as a poet. He had only the New Age to write for, with other magazines ignoring his submissions or not reviewing his work. Toward the end of 1920 he and Dorothy decided their time in London was over, and resolved to move to Paris.[48] A.R. Orage wrote in the January 1921 issue of The New Age:

Mr. Pound has shaken the dust of London from his feet with not too emphatic a gesture of disgust, but, at least, without gratitude to this country .... Mr. Pound has been an exhilarating influence for culture in England ... however, Mr. Pound ... has made more enemies than friends. Much of the Press has been deliberately closed by cabal to him; his books have for some time been ignored or written down; and he himself has been compelled to live on much less than would support a navvy.[49]

Paris (1921–24)Edit

Mina Loy, and Ezra Pound

Mina Loy and Ezra Pound in Paris, 1921. Courtesy Wikimedia Commons.

The Pounds settled in Paris in January 1921 in an inexpensive apartment at 70 bis, rue Notre Dame des Champs. He became friendly with Marcel Duchamp, Tristan Tzara, Fernand Léger and others of the Dada and Surrealist movements, as well as Basil Bunting, Ernest Hemingway, and Hemingway's wife Hadley. He spent most of his time building furniture for his apartment and bookshelves for the bookstore Shakespeare and Company, and in 1921 his Poems 1918–1921 was published.

In 1922 Eliot sent him the manuscript of "The Waste Land", then arrived in Paris to edit it with Pound, who blue-inked it with comments like "make up yr. mind ..." and "georgian."[50] Eliot wrote of it: "I should like to think that the manuscript, with the suppressed passages, had disappeared irrecoverably; yet, on the other hand, I should wish the blue pencilling on it to be preserved as irrefutable evidence of Pound's critical genius."[24]

In 1924 Pound secured funding for Ford Madox Ford's transatlantic review from American attorney John Quinn, and in it were published works by Pound, Hemingway, and Gertrude Stein, as well as extracts from Joyce's Finnegans Wake, before the money ran out in 1925. Pound wrote music reviews for it that were later collected into Antheil and the Treatise on Harmony.[51]

Hemingway turned to Pound, who had gained a reputation as "an unofficial minister of culture who acted as mid-wife for new literary talent", to blue-ink his short stories. Although 14 years younger than Pound, the two forged a relationship of mutual respect and friendship, living on the same street for a time, and touring Italy together in 1923; as Hemingway biographer Jeffrey Meyers writes, "They liked each other personally, shared the same aesthetic aims, and admired each other's work", with Hemingway assuming the status of pupil to Pound's teaching. Pound introduced Hemingway to Lewis, Ford, and Joyce, while Hemingway in turn tried to teach Pound to box, but as he told Sherwood Anderson, "[Ezra] habitually leads with his chin and has the general grace of a crayfish of crawfish".[52]

Pound was 36 when he met American violinist Olga Rudge in Paris in the fall of 1922, beginning a love affair that lasted 50 years. John Tytell writes that Pound had always felt there was a link between his creativity and his ability to seduce women, something Dorothy had turned a blind eye to over the years. He complained shortly after arriving in Paris that he had been there for three months without having managed to find a mistress. He was introduced to Olga, then 26, at a musical salon hosted by American heiress Natalie Barney in her home at 20 rue Jacob, near the Boulevard Saint-Germain. The 2 moved in different social circles: she was the daughter of a wealthy Youngstown, Ohio, steel family, living in her mother's Parisian apartment on the Right Bank, socializing with aristocrats, while his friends were mostly impoverished writers of the Left Bank.[53]

Pound and Rudge spent the following summer in the south of France, where he worked with George Antheil to apply the concept of Vorticism to music, and managed to write 2 operas, including Le Testament de Villon. He also wrote pieces for solo violin, which Olga performed.[54]

Italy (1924–45)Edit

Birth of the childrenEdit

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The Pounds were unhappy in Paris. Dorothy was complaining about the winters, and Pound's health was poor. At a dinner someone had randomly tried to stab him(Citation needed), and it underlined that their time in France was over. They decided to move to a quieter place, and chose Rapallo, Italy, a town with a population of 15,000. "Italy is my place for starting things," he told a friend.[55] Olga Rudge followed them there, pregnant by Pound's. She apparently had no interest in being a mother, but Tytell writes that she felt having Pound's child would keep her connected to him. She gave birth to a daughter, Mary, on 9 July 1925 in Brixen, and the baby was handed over to a German-speaking peasant woman whose own child had died, and who agreed to raise Mary (later de Rachewiltz) for 200 lire a month.[56][57]

Pound told Dorothy about the birth, and in March 1926 — after returning from a 3-month visit to Egypt — she announced that she too was pregnant. She and Pound left Rapallo for Paris for the premiere of Le Testament de Villon, without mentioning the pregnancy to Pound's friends or parents, and on 10 September 1926 Hemingway drove her to the American Hospital of Paris for the birth of a son, Omar. In a letter to his parents in October Pound wrote, "next generation (male) arrived. Both D & it appear to be doing well." Dorothy handed the baby over to her mother, Olivia, who raised him in London until he was old enough to go to boarding school. When Dorothy went to England each summer to see Omar, Pound would spend the time with Olga, whose father had bought her a house in Venice. The arrangement meant his children were raised very differently. Mary had just 1 pair of shoes and books about Jesus and the saints, while Omar was raised as an English gentleman in Kensington by his sophisticated grandmother.[57]

In 1925 the literary magazine This Quarter dedicated its premiere issue to Pound, including tributes from Hemingway and Joyce. Pound published Cantos 17–19 in the winter editions. In March 1927 he launched his own literary magazine, The Exile, but only 4 issues were published. It did well in its 1st year, with contributions from Hemingway, E.E. Cummings, Basil Bunting, Yeats, William Carlos Williams and Robert McAlmon. J.J. Wilhelm argues that some of the worst work came from Pound himself in the form of rambling editorials about Confucianism and praise of Lenin.[58] He continued to work on Fenollosa's manuscripts, and in 1928 won the Dial poetry award for his translation of Confucius's poem Ta Hio.[59] That year Homer and Isabel visited him in Rapallo. They had not seen him since 1914, and by then Homer had retired so they decided to move to Rapallo themselves, taking a small house, Villa Raggio, on a hill above the town.[57]

The CantosEdit


Pound on the cover of Pavannes and Divisions (1918). Photo by E.O. Hoppé. Courtesy Wikimedia Commons.

The bulk of Pound's work on The Cantos began after his move to Italy. Like all the other great epics, it is the story of good and evil, a descent into hell and progress to paradise. Its hundreds of characters fall into three groups: those who enjoy hell and stay there; those who experience a metamorphosis and want to leave; and a few who lead the rest to paradiso terrestre. He began work on it in 1915, but there were several false starts and he abandoned most of his earlier drafts, beginning again in 1922.[60]

The subject matter ranges from Odysseus, Troy, Dionysus, Malatesta, Confucius, and Napoleon, to Jefferson and Mussolini, Chinese history, Pisa, and usury, relying on memories, diaries, jokes, hymns, anecdotes, ideogrammic translation, and up to 15 different languages. Allen Tate, who supported Pound for the Bollingen Prize for the sections of The Cantos known as the Pisan Cantos, writes that the poem is not about anything, and has no beginning, middle, or end. He argues that Pound was incapable of sustained thought and was "at the mercy of random flights of 'angelic insight,' Icarian self-indulgences of prejudices."[61]

The earliest 3 cantos — now known as the ur-Cantos — appeared in Poetry in June–August 1917. The Malatesta Cantos (Cantos VIII, IX, X, and XI of a Long Poem) appeared in The Criterion in July 1923, and 2 further cantos were published in the transatlantic review in January 1924. Pound published 90 copies in Paris in 1925 A Draft of XVI. Cantos of Ezra Pound for the Beginning of a Poem of some Length now first made into a Book.[62] It was followed by A Draft of XXX Cantos (1930), Eleven New Cantos XXI–XLI (1934), The Fifth Decade of Cantos (1937), Cantos LII–LXXI (1940), The Pisan Cantos (1948), written while in custody in Pisa, and Seventy Cantos (1950).[63] The 1st complete edition was published in 1964 as The Cantos (1–109),[64] followed by Drafts and Fragments: Cantos CX-CXVII (1968).[63]

Turn to fascism, Second World WarEdit

Pound came to believe during the 1920s that the cause of World War I was finance capitalism, which he called "usury," and that the solution was C.H. Douglas's idea of social credit, with fascism as the vehicle for reform; he had met Douglas in the New Age offices and had been impressed by his ideas.[65] He presented a series of lectures on economics, and made contact with politicians in the United States about education, interstate commerce and international affairs.

Although Hemingway advised against it, on 30 January 1933 Pound met Mussolini himself. Olga Rudge had played for Mussolini and had told him about Pound; Pound had already sent him a copy of Cantos XXX. During the meeting he tried to present Mussolini with a digest of his economic ideas, but Tytell writes that Mussolini brushed them aside, though he called the Cantos "divertente" (entertaining). The meeting was recorded in Canto 41: "'Ma questo' / said the boss, 'è divertente.'". Pound told Douglas that he had "never met anyone who seemed to GET my ideas so quickly as the boss."[66]

A number of Pound's books were published in the 1930s, including ABC of Economics (1933), ABC of Reading (1934), Social Credit: An impact (1935), Jefferson and/or Mussolini (1936), and A Guide to Kulchur (1938). In 1936 James Laughlin—who had visited him in Rapallo in 1933 as a 20-year-old student—set up New Directions Publishing, and acted as Pound's agent, finding publications to accept his work and writing reviews.[67]

When Dorothy's mother died in October 1938 in London, Dorothy asked Pound to organize the funeral, where he met their 12-year-old son Omar for the first time in eight years. He visited T. S. Eliot and Wyndham Lewis, who produced a now-famous portrait of Pound reclining. In April 1939 he sailed for New York, believing he could stop America from involvement in the Second World War, happy to answer reporters' questions about Mussolini while he lounged on the deck of the ship in a tweed jacket. He traveled to Washington, D.C. where he met senators and congressmen. Mary said he did it out of a sense of responsibility, rather than megalomania; he was offered no encouragement, and left depressed and frustrated.

He received an honorary doctorate from Hamilton College on 12 June 1939, and a week later returned to Italy.[68] He began writing antisemitic material for Italian newspapers, including a piece entitled "The Jews, Disease Incarnate." He wrote to James Laughlin that Roosevelt represented Jewry, and signed the letter "Heil Hitler." He started writing for Action, a newspaper owned by the British fascist, Sir Oswald Mosley, arguing that the Third Reich was the "natural civilizer of Russia." After war broke out in September 1939, he began a furious letter-writing campaign to the politicians he had petitioned six months earlier, arguing that the war was the result of an international banking conspiracy, and that the United States should keep out of it.[69]

Radio broadcastsEdit

You let in the Jew and the Jew rotted your empire, and you yourselves out-jewed the Jew ... And the big Jew has rotted EVERY nation he has wormed into.
—Pound radio broadcast, 15 March 1942[70]

Tytell writes that by the 1940s no American or English poet had been so active politically since William Blake. Pound had written over 1,000 a year during the previous decade, and had presented his ideas in hundreds of articles, as well as in The Cantos. According to Tytell, Pound's fear was an economic structure that depended on the armaments industry, where the profit motive alone would govern war and peace. He started reading George Santayana, and The Law of Civilization and Decay by Brooks Adams, finding confirmation of the danger of the capitalist and usurer becoming dominant. He continued to write about the danger of Jewry wherever he could. He wrote in the Japan Times that "Democracy is now currently defined in Europe as a 'country run by Jews,'" and told Oswald Mosley's newspaper the English were a slave race governed by the Rothschilds since Waterloo.[69]

He pushed to be allowed to broadcast over Rome Radio, though the Italian government was initially reluctant, concerned he might be a double agent. He told a friend: "It took me, I think it was, TWO years, insistence and wrangling etc., to GET HOLD of their microphone." He recorded hundreds of broadcasts criticizing the United States, Roosevelt, and Roosevelt's family, and rambling about his poetry, economics, and Chinese philosophy. He began broadcasting in in January 1935 — with a talk on "the economic triumph of fascism" — and he was broadcasting regularly by February 1940. He traveled to Rome 1 week a month to pre-record the 10-minute broadcasts, for which he was paid around $17, and they were broadcast every 3 days, with everything he wrote needing the Italian government's approval in advance — though he often changed the text in the studio.

Politics apart, he needed the money. His father's pension payments had stopped — he died in February 1942 — and Pound had his mother and Dorothy to look after. Tytell writes that his voice had assumed a "rasping, buzzing quality like the sound of a hornet stuck in a jar." He blamed the Jews for the war, with frequent reference to "the kike" and "the kike's" relationship with the British government. On 27 April 1943 he said "60 kikes" had started the war inspired by the Talmud. The broadcasts were monitored by the United States Foreign Broadcast Monitoring Service listening station in Princeton University, and he was indicted in absentia for treason on 26 July 1943. Even after that he continued broadcasting or writing under pseudonyms until April 1945, shortly before his arrest.[71]

Arrest for treasonEdit

File:Ezra Pound 1945 May 26 mug shot.jpg

A few weeks later he returned south via Milan to Olga and Dorothy. They had been living in Isabel's apartment, but it was small so they decided to move in with Olga at Sant' Ambrogio. His daughter Mary, then 19, was sent to Gais in Switzerland, leaving Pound, as she wrote, "pent up with two women who loved him, whom he loved, and who coldly hated each other." He was in Rome when the Allies landed in Sicily in July 1943. Pound borrowed a pair of hiking boots and a knapsack and left the city, having finally decided to tell Mary about his wife and son. He traveled 450 miles north, spending a night in an air raid shelter in Bologna, and taking a train part of the way to Verona. She almost failed to recognize him when he arrived, he was so dirty and tired. He told her everything about his other family; she later said she felt more pity than anger.[72]

File:Security cages where Ezra Pound was held, Pisa, Italy, 1945.JPG

He returned to Rapallo, where on 2 May 1945, 4 days after Mussolini was shot, armed partisans arrived at the house while Pound was there alone. He stuffed a copy of Confucius and a Chinese dictionary in his pocket, and was taken to their HQ in Chiavari, although he was released shortly afterwards.

He and Olga gave themselves up to an American military post in the nearby town of Lavagna. It was decided that Pound should be transported to U.S. Counter Intelligence Corps headquarters in Genoa, where he was interrogated by Frank L. Amprin, the FBI agent assigned by J. Edgar Hoover to gather evidence following the 1943 indictment. Pound asked permission to send a cable to President Truman to offer to help negotiate peace with Japan. He also asked to deliver a final broadcast from a script called "Ashes of Europe Calling," in which he recommended peace with Japan, American management of Italy, the establishment of a Jewish state in Palestine, and leniency toward Germany. His requests were denied and the script forwarded to Hoover.[73]

On 8 May, the day Germany surrendered, he told a reporter from the Philadelphia Record who had managed to get into the compound for an interview that Hitler was "a Jeanne d'Arc, a saint," and that Mussolini was an "imperfect character who lost his head." On 24 May he was transferred to the United States Army Disciplinary Training Center north of Pisa, used to house military personnel awaiting court martial. The temporary commander placed him in one of the camp's "death cells" — a series of six-by-six-foot outdoor steel cages lit up all night by floodlights. He was left for 3 weeks in isolation in the heat, denied exercise, eyes inflamed by dust, no bed, no belt, no shoelaces, and no communication with the guards, except for the chaplain. After two and a half weeks he began to break down under the strain. Richard Sieburth writes that he recorded it in Canto 80, where Odysseus is saved from drowning by Leucothea: "hast'ou swum in a sea of air strip / through an aeon of nothingness, / when the raft broke and the waters went over me." Medical staff moved him out of the cage the following week. On June 14 and 15 he was examined by psychiatrists, one of whom found symptoms of a mental breakdown, and he was transferred to his own officer's tent and allowed reading material. He began to write, and drafted what became known as The Pisan Cantos;[73] the existence of a few sheets of toilet paper showing the beginning of Canto LXXXIV suggests he started it while in the cage.

United States (1945–58)Edit

St ElizabethsEdit

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He was transferred to the United States on 15 November, 1945. An escorting officer's impression was that "he is an intellectual 'crackpot' who imagined that he could correct all the economic ills of the world and who resented the fact that ordinary mortals were not sufficiently intelligent to understand his aims and motives."[74] On 25 November he was arraigned in Washington D.C. on charges of treason. The charges included broadcasting for the enemy, attempting to persuade American citizens to undermine government support of the war, and strengthening morale in Italy against the United States. He was admitted to St. Elizabeths Hospital, where in June 1946 Dorothy was declared his legal guardian. He was held for a time in the hospital's prison ward, Howard's Hall, known as the "hell-hole," a building without windows in a room with a thick steel door and nine peepholes, which allowed the psychiatrists to observe him while they tried to agree on a diagnosis. Visitors were allowed only for 15 minutes at a time, while other patients wandered around outside the room screaming and frothing at the mouth, according to T. S. Eliot.[75]

Pound's lawyer, Julien Cornell — whose efforts to have him declared insane are credited with having saved him from life imprisonment[76] — requested his release at a bail hearing in January 1947. The hospital's superintendent, Winfred Overholser, agreed instead to move him to the more pleasant surroundings of Chestnut Ward, close to Overholser's private quarters, which is where he spent the next 12 years.[75] The historian Stanley Kutler was given access in the 1980s to military intelligence and other government documents about Pound, including his hospital records. He wrote that the psychiatrists believed Pound had a narcissistic personality, but they considered him sane. Kutler said that Overholser protected Pound from the criminal justice system because he was fascinated by him.[77]

Tytell argues that Pound was in his element in Chestnut Ward. He was at last provided for, and was allowed to read, write, and receive visitors, including Dorothy for several hours a day. He took over a small alcove with wicker chairs just outside his room, and turned it into his private living room, where he entertained his friends and important literary figures. He began work on his translation of Sophocles's Women of Trachis and Electra, and continued work on The Cantos. It reached the point where he refused to discuss any attempt to have him released. Olga Rudge visited him twice, once in 1952 and again in 1955, and was unable to convince him to be more assertive about his release. She wrote to a friend: "E.P. has ... bats in the belfry but it strikes me that he has fewer not more than before his incarceration."[75]

The Pisan Cantos, Bollingen PrizeEdit

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His publisher, James Laughlin, had Cantos 74-84 ready for publication in 1946 under the title The Pisan Cantos, and even gave Pound an advance copy, but he had held it back, waiting for an appropriate time to publish. Tytell writes that in June 1948 a group of Pound's friends — Eliot, Cummings, W.H. Auden, Allen Tate, and Joseph Cornell—met Laughlin to discuss how to have him released. According to Archibald MacLeish, the men conceived a plan to have Pound awarded the first Bollingen Prize, a new national poetry award just announced by the Library of Congress, with $1,000 prize money donated by the Mellon family. The awards committee consisted of 15 fellows of the Library of Congress, including several of Pound's supporters, such as Eliot, Tate, Conrad Aiken, Amy Lowell, Katherine Anne Porter, and Theodore Spencer. The idea was that the Justice Department would be placed in an untenable position if Pound won a major award and was not released.

Laughlin published The Pisan Cantos on 30 July 1948, and the following year the prize went to Pound. There were 2 dissenting voices, Katherine Garrison Chapin, the wife of Francis Biddle, the Attorney General who had indicted Pound for treason, and Karl Shapiro, who said that he could not vote for an antisemite because he was Jewish himself. Pound's response to the news of the award was, "No comment from the bughouse."[78]

There was uproar. The Pittsburgh Post-Gazette quoted critics who said "poetry [cannot] convert words into maggots that eat at human dignity and still be good poetry."[79] Robert Hillyer, a Pulitzer Prize winner and president of the Poetry Society of America, attacked the committee in The Saturday Review of Literature, telling journalists that he "never saw anything to admire in Pound, not one line."[80] Congressman Jacob K. Javits demanded an investigation into the awards committee, and as a result it was the last time the prize was administered by the Library of Congress.[78]

Controversial friendships, releaseEdit

Although Pound repudiated his antisemitism in public, Tytell writes that in private it continued. He often refused to talk to psychiatrists with Jewish-sounding names, would refer to people he disliked as Jews, and urged his visitors to read the Protocols of the Elders of Zion (1903), supposedly a Jewish plan for world domination.[75] He struck up a friendship during the 1950s with writer Eustace Mullins, believed to be associated with the Aryan League of America, who wrote a biography of Pound, This Difficult Individual, Ezra Pound (1961).[81] Even more damaging was his friendship with a far-right activist and member of the Ku Klux Klan, John Kasper. Kasper had come to admire Pound during some literature classes at university, and after he wrote to Pound in 1950 the two became friends. Kasper opened a bookstore in Greenwich Village in 1953 called "Make it New," reflecting his commitment to Pound's ideas; it specialized in far-right material, including Nazi literature, and Pound's poetry and translations were displayed in the window.[82] Kasper and another follower of Pound's, David Horton, set up a publishing imprint, Square Dollar Series, which Pound used as a vehicle for his tracts about economic reform. Kasper was eventually jailed for the 1957 bombing of the Hattie Cotton School in Nashville, targeted because a black girl had registered as a student.[83] Wilhelm writes that there were a lot of perfectly respectable people visiting Pound too, such as the classicist J.P. Sullivan and the writer Guy Davenport, but it was the association with Mullins and Kasper that stood out,[81] and it delayed his release from St Elizabeths.[83] In an interview for the Paris Review in 1954, when asked by interviewer George Plimpton about Pound's relationship with Kaspar, Hemingway replied that Pound should be released and Kaspar jailed.[84]

Eliot's friends continued to try to secure his release.[85] MacLeish wrote to Hemingway in June 1957 asking him to write a letter on Pound's behalf. Hemingway believed Pound was unable to abstain from awkward political statements or from friendships with people like Kasper, but he signed the letters of support anyway, and pledged $1,500 to be given to Pound when he was released. Shortly after Hemingway won the Nobel Prize in Literature in 1954, he told Time magazine that "this would be a good year to release poets."[86]

In 1957 several publications began campaigning for his release. Le Figaro published an appeal entitled "The Lunatic at St Elizabeths." The New Republic, Esquire and The Nation followed suit; The Nation argued that Pound was a sick and vicious old man, but that he had rights too. In 1958 MacLeish hired Thurman Arnold, a prestigious lawyer who ended up charging no fee, to file a motion to dismiss the 1945 indictment.[87] Overholser, the hospital's superintendent, supported the application with an affidavit saying Pound was permanently and incurably insane, and that confinement served no therapeutic purpose.[85] The motion was heard on 18 April by the same judge who had committed him to St Elizabeths. The Department of Justice did not oppose the motion, and Pound was free.[87]

Italy (1958–72)Edit

I did not enter into silence, silence captured me.
—Pound to Dominique de Roux, 1965[88]

Pound arrived in Naples in July, where he was photographed giving a fascist salute by the waiting press.[89] When asked by the press when he had been released from the mental hospital, he replied "I never was. When I left the hospital I was still in America, and all America is an insane asylum."[89] He and Dorothy went to live with Mary at Castle Brunnenburg near Merano in the Province of South Tyrol, where he met his grandson, Walter, and his granddaughter, Patrizia, for the first time—then returned to Rapallo, where Olga Rudge was waiting to join them. They were accompanied by a teacher Pound had met in hospital, Marcella Spann, 40 years younger than he was, who was now ostensibly acting as his secretary, collecting poems for an anthology. The four women soon fell out, vying for control over him; Canto 113 alluded to it: "Pride, jealousy and possessiveness / 3 pains of hell." Pound was in love with Marcella, seeing in her his last chance for love and youth. He wrote about her in Canto CXIII: "The long flank, the firm breast / and to know beauty and death and despair / And to think that what has been shall be, / flowing, ever unstill." Dorothy had usually ignored his affairs, but she used her legal power over his royalties to make sure Marcella was seen off, sent back to America. Pound wrote to Hemingway: "Old man him tired."[90]

By December 1959 he had fallen into a depression, insisting his work was worthless and The Cantos were botched. In a 1960 interview given in Rome to Donald Hall for Paris Review, he said: "You—find me—in fragments." Hall wrote that he seemed in an "abject despair, accidie, meaninglessness, abulia, waste." He paced up and down during the three days it took to complete the interview, never finishing a sentence, bursting with energy one minute, then suddenly sagging, and at one point seemed about to collapse. Hall said it was clear that he "doubted the value of everything he had done in his life." Those close to him thought he was suffering from dementia, and in the summer of 1960 Mary placed him in a clinic near Merano when his weight dropped. He picked up again, but by the spring of 1961 he had a urinary infection. Dorothy felt unable to look after him, so he went that summer to live with Olga in Rapallo, then Venice; Dorothy mostly stayed in London after that with Omar. He attended a neo-Fascist May Day parade in 1962, but his health continued to decline. The next year he told an interviewer, Grazia Levi, "I spoil everything I touch. I have always blundered. ... All my life I believed I knew nothing, yes, knew nothing. And so words became devoid of meaning."[91]


William Carlos Williams died in 1963, followed two years later by T.S. Eliot. Pound attended Eliot's funeral in London and traveled to Dublin to visit Yeats's widow. Allen Ginsberg visited him in Rapallo in October 1967. He described his work to Ginsberg as: "A mess ... my writing, stupidity and ignorance all the way through," and in the Pensione Cici restaurant in Venice, he told Ginsberg, Peter Russell, and Michael Reck: "... but my worst mistake was the stupid suburban anti-Semitic prejudice, all along that spoiled everything ... I found after seventy years that I was not a lunatic but a moron ... I should have been able to do better ..."[92] He traveled to New York two years later for the opening of an exhibition that featured his blue-inked version of Eliot's The Waste Land,[93] and received a standing ovation at Hamilton College when he accompanied Laughlin who was receiving an honorary doctorate. Shortly before his death in 1972 it was proposed he be awarded the Emerson-Thoreau Medal of the American Academy of Arts and Sciences, but after a storm of protest the academy's council opposed it by 13 to 9. The sociologist Daniel Bell, who was on the committee, argued that it was important to distinguish between those who explore hate and those who approve it. Two weeks before his 87th birthday he read for a gathering of friends at a café: "re USURY / I was out of focus, taking a symptom for a cause. / The cause is AVARICE."[94]

On his birthday he was too weak to leave his bedroom at his home on the Piazza San Marco, and the following night he was admitted to the Civil Hospital of Venice, where he died in his sleep of an intestinal blockage on 1 November, aged 87, with Olga at his side. Dorothy was unable to travel to the funeral. Four gondoliers dressed in black rowed the body to the island cemetery, Isola di San Michele, where he was buried near Diaghilev and Stravinsky.[95] Dorothy died in England the following year. Olga died in 1996 and was buried next to Pound.[93]


Do not move
 Let the wind speak
  that is paradise.
Let the Gods forgive what I
  have made
Let those I love try to forgive
  what I have made.

from Canto 120, Ezra Pound[96]

Opinion varies about the nature of Pound's writing style. Critics generally agree that he was a strong lyricist, particularly in his early work.[97] Scholars such as Ira Nadel see evidence of modernism in his poetry before he began the Cantos,[98] and Witmeyer argues as early as Ripostes a modern style is evident.[99] His style drew on literature from a variety of disciplines. Nadel writes that he wanted his poetry to represent an "objective presentation of material which he believed could stand on its own," without use of symbolism or romanticism. The Chinese writing system most closely met his ideals. He used Chinese ideograms to represent "the thing in pictures," and from Noh theater learned that plot could be replaced by a single image.[98]

Nadel argues that imagism was to change Pound's poetry. He explains, "Imagism evolved as a reaction against abstraction ... replacing Victorian generalities with the clarity in Japanese haiku and ancient Greek lyrics."[98] Imagism, to Pound, was a form of minimalism, as represented by the two-line poem "In a Station of the Metro". However, minimalism didn't lend itself to the writing of an epic such as the Cantos, and so Pound turned to the more dynamic structure of what he considered Vorticism for the Cantos.[100]


In his Fenollosa translations, unlike previous American translators of Chinese poetry, who tended to work with strict metrical and stanzaic patterns, Pound created free verse translations. Whether the poems are valuable as translations continues to be a source of controversy. Pound scholar Ming Xie explains that the use of language in Pound's translation of the Old English poem "The Seafarer" is deliberate, avoiding merely "trying to assimilate the original into contemporary language". After his work with The Seafarer, it was in the Japanese Noh plays that he found an answer to his search for anti-naturalist minimalism which occurred just prior to his initial work with Fenellosa's papers, leading to the translation of 14 Chinese poems in Cathay, published in 1915. Neither Pound nor Fenollosa spoke or read Chinese proficiently, and Pound has been criticized for omitting or adding sections to his poems which have no basis in the original texts, though critics argue that the fidelity of Cathay to the original Chinese is beside the point.[101] Hugh Kenner, in a chapter "The Invention of China" from The Pound Era, contends that Cathay should be read primarily as a work about World War I, not as an attempt at accurately translating ancient Eastern poems. The real achievement of the book, Kenner argues, is in how it combines meditations on violence and friendship with an effort to "rethink the nature of an English poem". These ostensible translations of ancient Eastern texts, Kenner argues, are actually experiments in English poetics and compelling elegies for a warring West.[102]

Michael Alexander writes that, as a translator, Pound was a pioneer with a great gift of language and an incisive intelligence. He helped popularize major poets such as Guido Cavalcanti and Du Fu and brought Provençal and Chinese poetry to English-speaking audiences. He revived interest in the Confucian classics and introduced the west to classical Japanese poetry and drama. He translated and championed Greek, Latin and Anglo-Saxon classics, and helped keep them alive at a time when classical education was in decline, and poets no longer considered translations central to their craft.[103]


"Pay no attention to the criticisms of men who have never themselves written a notable work."[104]

Quotes about PoundEdit

"To have anything to do with E.P. in a personal way is to step in a heap of dog's dung. You'll never get your boots quite clean of it afterward."[105]


Ezra Pound (8387843928)

Ezra Pound commemorative plaque in Kensington, London. Photo by Simon Harriyott. Courtesy Flickr Commons.

His own work apart, Pound was responsible for advancing the careers of some of the best-known modernist writers of the early 20th century. In addition to Eliot, Joyce, Lewis, Frost, Williams, and Hemingway, he befriended and helped Marianne Moore, Louis Zukofsky, Jacob Epstein, Basil Bunting, E.E. Cummings, Margaret Anderson, George Oppen, and Charles Olson.[106] Hugh Witemeyer argues that the Imagist movement was the most important in 20th-century English language poetry because hardly any prominent poet of Pound's generation and the two generations after him was untouched by it. As early as 1917 Carl Sandburg wrote in Poetry: "All talk on modern poetry, by people who know, ends with dragging in Ezra Pound somewhere. He may be named only to be cursed as wanton and mocker, poseur, trifler and vagrant. Or he may be classed as filling a niche today like that of Keats in a preceding epoch. The point is, he will be mentioned."[107]

Beyond this, his legacy is mixed. Hugh Kenner wrote in 1951 that there was no great contemporary writer less read than Pound, though he added that there was also no one who could appeal through "sheer beauty of language" to people who would rather read poets than talk about them.[108] The British poet Philip Larkin criticized him, "for being literary, which to me is the foundation of his feebleness, thinking that poetry is made out of poetry and not out of being alive."[109] His antisemitism became central to an evaluation of his poetry, including whether it was read at all. Wendy Stallard Flory argues that the best approach to The Cantos—separating the poetry from the antisemitism—is perceived as apologetic. Her view is that the establishment of Pound as "National Monster" and "designated fascist intellectual" made him a stand-in for the silent majority in Germany, occupied France and Belgium, as well as Britain and the United States who, she argues, made the Holocaust possible by aiding or standing quietly by.[110] The outrage after the treason charge was so deep that the imagined method of his execution dominated the discussion. Arthur Miller considered him worse than Hitler: "In his wildest moments of human vilification Hitler never approached our Ezra ...he knew all America's weaknesses and he played them as expertly as Goebbels ever did". The response went so far as to denounce all modernists as fascists, and it was only in the 1980s that critics began a re-evaluation. The critic Macha Rosenthal wrote that it was "as if all the beautiful vitality and all the brilliant rottenness of our heritage in its luxuriant vitality were both at once made manifest" in Ezra Pound.[111]


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Main article: Bibliography of Ezra Pound


  • A Lume Spento. Venice, Italy: privately printed by A. Antonini, 1908.
  • A Quinzaine for This Yule. London: Pollock, 1908.
  • Personae. London: Elkin Mathews, 1909.
  • Exultations. Elkin Mathews, 1909.
  • Provenca. Boston: Small, Maynard, 1910.
  • Canzoni. London: Elkin Mathews, 1911.
  • Ripostes of Ezra Pound. London: S. Swift, 1912; Boston: Small, Maynard, 1913.
  • Personae and Exultations of Ezra Pound. London, 1913.
  • Canzoni and Ripostes of Ezra Pound. London: Elkin Mathews, 1913.
  • Lustra of Ezra Pound. London: Elkin Mathews, 1916; New York: Knopf, 1917.
  • Quia Pauper Amavi. London: Egoist Press, 1918.
  • The Fourth Canto. London: Ovid Press, 1919.
  • Umbra: The early poems of Ezra Pound (poetry and translations). London: Elkin Mathews, 1920.
  • Hugh Selwyn Mauberley. London: Ovid Press, 1920.
  • Poems, 1918-1921. New York: Boni & Liveright, 1921.
  • A Draft of XVI Cantos. Three Mountains Press, 1925.
  • Personae: The collected poems of Ezra Pound. Boni & Liveright, 1926.
  • Selected Poems (edited and with an introduction by T.S. Eliot). London: Faber & Gwyer, 1928; Laughlin, 1957.
  • A Draft of the Cantos 17-27. London: John Rodker, 1928.
  • A Draft of XXX Cantos. Paris: Hours Press, 1930; New York: Farrar & Rinehart, 1933.
  • Homage to Sextus Propertius.London: Faber, 1934.
  • Eleven New Cantos: XXXI-XLI. New York: Farrar & Rinehart, 1934
    • published in England as A Draft of Cantos XXXI-XLI. London: Faber, 1935.
  • Alfred Venison's Poems: Social Credit themes (as "The Poet of Titchfield Street"). London: Nott, 1935.
  • The Fifth Decade of Cantos. New York: Farrar & Rinehart, 1937.
  • Cantos LII-LXXI. New York: New Directions, 1940.
  • A Selection of Poems. London: Faber, 1940.
  • The Pisan Cantos. New York: New Directions, 1948.
  • The Cantos of Ezra Pound (including The Pisan Cantos). New York: New Directions, 1948
    • revised edition, Faber, 1954.
  • Selected Poems. New York: New Directions, 1949.
  • Personae: The collected poems of Ezra Pound. New York: New Directions, 1950
    • published in England as Personnae: Collected Shorter Poems. London: Faber, 1952
    • new edition published as Collected Shorter Poems. London: Faber, 1968.
  • Seventy Cantos. London: Faber, 1950.
  • Section Rock-Drill, 85-95 de los Cantares. Milan, Italy: All'Insegna del Pesce d'Oro, 1955; New York: New Directions, 1956.
  • Thrones: 96-109 de los Cantares. New York: New Directions, 1959.
  • The Cantos (1-109) (new edition). London: Faber, 1964.
  • The Cantos (1-95). New York: New Directions, 1965.
  • A Lume Spento, and other early poems. New York: New Directions, 1965.
  • Selected Cantos. London: Faber, 1967.
  • Drafts and Fragments: Cantos CX-CXVII. New York: New Directions, 1968.
  • From Syria: The worksheets, proofs, and text (edited by Robin Skelton). Port Townsend, WA: Copper Canyon Press, 1981.
  • The Collected Early Poems of Ezra Pound. New York: New Directions, 1982.
  • Diptych Rome-London (includes Hugh Selwyn Mauberley). New York: New Directions, 1994.
  • Early Poems. Dover, 1996.
  • Ezra Pound: Poems and translations. New York: Library of America, 2004.


  • The Spirit of Romance. Dent, 1910; New York: New Directions, 1952
    • revised edition, P. Owen, 1953.
  • Gaudier-Brzeska: A memoir including the published writings of the sculptor and a selection from his letters. London: John Lane, 1916; New York: New Directions, 1961.
  • Noh; or, Accomplishment: A study of the classical stage of Japan. (with Ernest Fenellosa)London: Macmillan, 1916; New York: Knopf, 1917
    • published as The Classic Noh Theatre of Japan. New York: New Directions, 1960.
  • Pavannes and Divisions. New York: Knopf, 1918.
  • Instigations of Ezra Pound; together with an essay on the Chinese written character by Ernest Fenollosa. Boni & Liveright, 1920.
  • Indiscretions. Paris: Three Mountains Press (Paris), 1923.
  • Antheil and the Treatise on Harmony (as "William Atheling"). Paris: Three Mountains Press, 1924
    • (as "Ezra Pound). P. Covici, 1927; 2nd edition, Da Capo, 1968.
  • Imaginary Letters. Paris: Black Sun Press, 1930.
  • How to Read. Harmsworth, 1931.
  • ABC of Economics. London: Faber, 1933; New York: New Directions, 1940; 2nd edition, Russell, 1953.
  • ABC of Reading. New Haven, CT: Yale University Press, 1934, new edition, Faber, 1951.
  • Make It New. London: Faber, 1934; New Haven, CT: Yale University Press, 1935.
  • Social Credit: An Impact (pamphlet). Nott, 1935.
  • Jefferson and/or Mussolini. Nott, 1935, Liveright, 1936.
  • Polite Essays. London: Faber, 1937; New York: New Directions, 1940.
  • Culture. New York: New Directions, 1938
    • new edition published as Guide to Kulchur. New York: New Directions, 1952.
  • What Is Money For? Greater Britain Publications, 1939
    • published as What Is Money For?: A Sane Man's Guide to Economics. Revisionist Press, 1982.
  • "If This Be Treason..." (four original drafts of Rome radio broadcasts), privately printed for Olga Rudge, 1948.
  • Patria Mia. Chicago: R.F. Seymour, 1950
    • published in England as Patria Mia and The Treatise on Harmony. Owen, 1962.
  • Literary Essays of Ezra Pound (edited and with an introduction by T.S. Eliot). New York: New Directions, 1954.
  • Pavannes and Divagations. New York: New Directions, 1958.
  • Impact: Essays on ignorance and the decline of American civilization (edited and with an introduction by Noel Stock). Regnery, 1960.
  • Selected Prose, 1909-1965 (edited by William Cookson). New York: New Directions, 1973.
  • Ezra Pound and Music: The complete criticism (edited by R. Murray Schafer). New York: New Directions, 1977.
  • "Ezra Pound Speaking": Radio speeches of World War II (edited by Leonard W. Doob). Greenwood Press, 1978.
  • Ezra Pound and the Visual Arts (edited by Harriet Zinnes). New York: New Directions, 1980.
  • A Walking Tour in Southern France: Ezra Pound among the troubadors (edited with an introduction by Richard Sieburth). New York: New Directions, 1992.
  • Machine Art and Other Writings: The lost thought of the Italian years (essays; edited by Maria Luisa Ardizzone). Duke University Press, 1996.

In ItalianEdit

  • Carla da Visita, Edizioni di lettere d'oggi. [Rome], 1942
    • translation by John Drummond published as A Visiting Card. Russell, 1952, **published as A Visiting Card: Ancient and modern history of script and money, Revisionist Press, 1983.
  • L'America, Roosevelt e le Cause della Guerra Presente. Venice, Italy: Edizioni Popolari, 1944
  • Introduzione alla Natura Economica degli S.U.A.. Edizioni Popolari, 1944
    • English translation by Carmine Amore published as An Introduction to the Economic Nature of the United States. Russell, 1958.
  • Oro e Lavoro. Rapallo, Italy: Tip. Moderna, 1944
    • translation by John Drummond published as Gold and Work. Russell, 1952.
  • Orientamenti. Edizioni Popolari, 1944.
  • Lavoro ed Usura. All'Insegna del Pesce d'Oro, 1954.
  • Brancusi. [Milan], 1957.


  • The Sonnets and Ballate of Guido Cavalcanti. Boston: Small, Maynard, 1912
    • published as Ezra Pound's Cavalcanti Poems (includes "Mediaevalism and The Other Dimension" by Pound). New York: New Directions, 1966.
  • (Contributor of translations) Selections from Collection Yvette Guilbert. [London], 1912.
  • Cathay. Elkin Mathews, 1915.
  • Certain Noh Plays of Japan. Churchtown, Ireland: Cuala Press, 1916.
  • Twelve Dialogues of Fontenelle, 1917.
  • (With Agnes Bedford) The Troubadour Sings, 1920.
  • Remy de Gourmount, The Natural Philosophy of Love. Boni & Liveright 1922.
  • Confucius, To Hio: The great learning. University of Washington Bookstore, 1928.
  • Confucius: Digest of the Analects. (edited and published by Giovanni Scheiwiller), 1937.
  • Odon Por, Italy's policy of Social Economics, 1930-1940. Bergamo, Milan, and Rome: Istituto Italiano D'Arti Grafiche, 1941.
  • Ta S'eu Dai Gaku Studio Integrale (Translated into Italian, with Alberto Luchini). Rapallo: 1942.
  • Confucius, The Great Digest [&] The Unwobbling Pivot. New York: New Directions, 1951.
  • Confucius, Analects. New York: Kasper & Horton, 1951
    • published as The Confucian Analects. P. Owen, 1956; Square $ Series, 1957.
  • The Translations of Ezra Pound (edited by Hugh Kenner). New York: New Directions, 1953
    • enlarged edition published as Translations. New York: New Directions, 1963.
  • The Classic Anthology, Defined by Confucius. Cambridge, MA: Harvard University Press, 1954.
  • Richard of St. Victor, Pensieri sull'amore. [Milan], 1956.
  • Enrico Pea, Moscardino, All' lnsegna del Pesce d'Oro. [Milan], 1956.
  • Sophocles, Women of Tiachis (play; produced in New York at Living Theatre, June 22, 1960). Spearman, 1956; New York: New Directions, 1957.
  • Rimbaud, All' Insegna del Pesce d'Oro. 1957.
  • (With Noel Stock) Love Poems of Ancient Egypt. New York: New Directions, 1962.


  • (And contributor) Des Imagistes (anthology; published anonymously). New York: A. & C. Boni, 1914; London: Poetry Bookshop, 1914.
  • (And contributor) Catholic Anthology, 1914-1915. London: Elkin Mathews, 1915.
  • Passages from the Letters of John Butler Yeats. Cuala Press, 1917.
  • Ernest Hemingway In Our Time. Three Mountains Press, 1924.
  • The Collected Poems of Harry Crosby, Volume Four. Torchbearer, [Paris], 1931.
  • Guido Cavalcanti, Rime. Genoa, Italy: Marsano (Genoa), 1932.
  • Profiles (anthology). [Milan], 1932.
  • (And contributor) Active Anthology. London, Faber, 1933.
  • Ernest Fenollosa, The Chinese Written Character as a Medium for Poetry. Square $ Series, 1935.
  • (With Marcella Spann) Confucius to Cummings: An anthology of poetry. New York: New Directions, 1964.


  • The Letters of Ezra Pound, 1907-1941 (edited by D.D. Paige). New York: Harcourt, 1950.
  • EP to LU: Nine letters written to Louis Untermeyer (edited by J.A. Robbins). Indiana University Press, 1963.
  • Pound/Joyce: The letters of Ezra Pound to James Joyce (edited by Forrest Read). New York: New Directions, 1967.
  • Letters to Ibbotsom, 1935-1952. National Poetry Foundation, 1979
  • Letters to John Theobald. Black Swan Books, 1981.
  • Pound-Ford: The story of a literary friendship; the correspondence between Ezra Pound and Ford Madox Ford and their writings about each other. New York: New Directions, 1982.
  • Ezra Pound and Dorothy Shakespear: Their letters, 1909-1914. New York: New Directions, 1984.
  • Pound-Lewis: The letters of Ezra Pound and Wyndham Lewis. New York: New Directions, 1985.
  • Selected Letters of Ezra Pound and Louis Zukofsky. New York: New Directions, 1987.
  • Pound the Little Review: The letters of Ezra Pound to Margaret Anderson. new York: New Directions, 1988.
  • The Letters of Ezra Pound to Alice Corbin Henderson (edited by Ira B. Nadel). Austin, TX: University of Texas Press, 1993.
  • Ezra Pound and James Laughlin: Selected letters (edited by David Gordon). New York: Norton, 1994.
  • Ezra Pound and Senator Bronson Cutting: A political correspondence, 1930-1935. University of New Mexico Press, 1995.
  • Pound/Cummings: The correspondence of Ezra Pound and E.E. Cummings (edited by Betty Ahearn). Ann Arbor, MI: University of Michigan Press, 1996.
  • Pound/Williams: Selected letters of Ezra Pound and William Carlos Williams (edited by Hugh Witemeyer). New York: New Directions, 1996.
  • Ezra and Dorothy Pound: Letters in captivity, 1945-1946 (edited by Omar Pound and Robert Spoo). New York: Oxford University Press, 1998.
  • I Cease Not to Yowl: Ezra Pound's letters to Olivia Rossetti Agresti (edited by Demetres P. Tryphonopoulos and Leon Surette). Urbana, IL: University of Illinois Press, 1998.

Except where noted, bibliographical information courtesy the Poetry Foundation.[112]

Poems by Ezra PoundEdit

  1. Sestina: Altaforte

Audio / video Edit

Ezra Pound "The Return" Poem animation

Ezra Pound "The Return" Poem animation

Ezra Pound reads Hugh Selwyn Mauberley

Ezra Pound reads Hugh Selwyn Mauberley

  • Ezra Pound Reading (LP). Boston: Fassett Recording Studio, 1939.
  • Ezra Pound Reading His Poetry (2 LPs). New York: Caedmon, 1958.
  • Ezra Pound Reads Selected Cantos, an other (cassette). New York: HarperCollins, 1960.
  • Ezra Pound Reads His Cantos (cassette). New York: CMS, 1971.

Except where noted, discographical information courtesy the Poetry Foundation.[113]

See alsoEdit


Ezra Pound The Seafarer

Ezra Pound The Seafarer

"Alba," by Ezra Pound

"Alba," by Ezra Pound

The Temperaments by Ezra Pound (poetry reading)

The Temperaments by Ezra Pound (poetry reading)

A Girl by Ezra Pound - Poetry Reading

A Girl by Ezra Pound - Poetry Reading

Ezra Pound, "Moeurs Contemporaines," from 'Ezra Pound Reading His Poetry', 1960 LP

Ezra Pound, "Moeurs Contemporaines," from 'Ezra Pound Reading His Poetry', 1960 LP.



  1. For a different view of the beginning of the Imagist movement, see for example Brown, Mark. "Enthusiasts mark centenary of modern poetry", The Guardian, 25 March 2009.
  2. 2.0 2.1 Read, Herbert. "Ezra Pound," in Noel Stock (ed.). Ezra Pound Perspectives. Henry Regnery Company, 1965.
    • For details of the publication sequence of the final cantos, see Bush, Ronald. "Late Cantos LXXII–CXVII", in Ira B. Nadel (ed.) The Cambridge Companion to Ezra Pound. Cambridge University Press, 1999, p. 109ff.
  3. For his promotion of other writers, see Hammer, Langdon. Lecture on Ezra Pound, Yale University, accessed 12 October 2010.
  4. Anthony Rhodes, Propaganda: The art of persuasion: World War II, p88 1976, Chelsea House Publishers, New York
  5. *For his support of Mussolini and Hitler, see Witemyer, Hugh (ed.). Pound/Williams: Selected letters of Ezra Pound and William Carlos Williams. New Directions Publishing, 1996, pp. 123–124.
    • For his relationship with Mosley, see Haller, Evelyn. "Mosley, Sir Oswald", in Demetres P. Tryphonopoulos and Stephen Adams (eds.). The Ezra Pound Encyclopedia. Greenwood Publishing Group, 2005, p. 195.
    • For the broadcasts, see Gill, Jonathan. "Ezra Pound Speaking: Radio Speeches on World War II", in Tryphonopoulos and Adams, 2005, pp. 115–116.
    • For his mental breakdown, and the quote from The Pisan Cantos (80.665–67), see Sieburth, Richard (ed.). "The Pisan Cantos. New Directions Publishing, 2003, p. xiii.
  6. For the controversy about the Bollingen prize, see Hammer, Langdon. Lecture on Ezra Pound, Yale University. Retrieved 6 October 2010.
  7. "Books: Unpegged Pound", Time, 20 March 1933.
  8. 8.0 8.1 8.2 8.3 Moody, David A. Ezra Pound, Poet: The Young Genius 1885–1920. Oxford University Press, 2007, pp. xiii–13.
  9. Cockram, Patricia. "Pound, Isabel Weston" in Tryphonopoulos and Adams, 2005, p. 238.
  10. Levy, Alan. Ezra Pound: The Voice of Silence. The Permanent Press, 1983, p. 11.
  11. Doolittle, Hilda. End to Torment, New Directions Publishing, 1979, pp. viiff, 67–68.
    • Hilda's Book is in the Houghton Library at Harvard; see "Poems and Translations", Library of America, accessed 21 October 2010.
  12. 12.0 12.1 Nadel, Ira Bruce. The Cambridge Introduction to Ezra Pound. Cambridge University Press, 2007, pp. 3–6.
  13. Bornstein, George. Ezra Pound Among the Poets. University of Chicago Press, 1985, p. 66.
  14. Moody, 2007, pp. 23–24, 28–33.
  15. Moody 2007, pp. 59–60.
    • Also see Wilhelm 1985, p.177.
    • Carpenter, 1988, p. 80
  16. Gary James, "Author discusses Ezra Pound's life," Wabash College, March 21, 2008. Web, Jan. 31, 2015.
  17. For Venice, see Tytell, John. Ezra Pound: The Solitary Volcano. Doubleday, 1987, p. 35ff.
    • For the dedication of A Lume Spento, see Zinnes, Harriet (ed.). Ezra Pound and the Visual Arts. New Directions Publishing, 1980, xi.
    • For his sales of A Lume Spento, see Montgomery, Paul L. "Ezra Pound: A Man of Contradictions", The New York Times, 2 November 1972.
    • For the Evening Standard quote, see Eliot, T. S. Ezra Pound: His Metric and his Poetry. Alfred A. Knopf, 1917, p. 5.
    • For information about Brooke Smith, see Carpenter, Humphrey. A Serious Character: The Life of Ezra Pound. Faber & Faber, 1988, pp. 91, 95.
  18. Knapp, James F. Ezra Pound. Twayne Publishers, 1979, pp. 25–27.
  19. Pound, Ezra. The Pisan Cantos. New Directions, 2003, 80, lines 334–336, p. 80; first published 1948.
  20. Wilhelm, J.J. Ezra Pound in London and Paris, 1908–1925. Penn State Press, 2008, pp. 3–11.
  21. Moody 2007, p. 113.
  22. For the money from Cravens, see Moody 2007, pp. 124–125.
  23. For Brooke's review, see Moody 2007, pp. 91–93, and for his move to Church Walk, see p. 180.
    • For Personae, see Elek, Jon. "Personae", The Literary Encyclopedia, 8 April 2004, accessed 12 October 2010.
    • For Exultations, see Wilson, Peter. "Exultations", The Literary Encyclopedia, 20 April 2004, accessed 13 October 2010.
  24. 24.0 24.1 Montgomery, Paul L. "Ezra Pound: A Man of Contradictions", The New York Times, 2 November 1972.
  25. For his view of the U.S., see Wilhelm 2008, pp. 62–65.
    • For Canzoni, see Elek, Jon. "Canzoni", The Literary Encyclopedia, 8 March 2005, accessed 6 October 2010.
    • Orage also made an appearance in The Cantos (where Possum is T. S. Eliot): "But the lot of 'em, / Yeats, Possum and Wyndham / had no ground beneath 'em. / Orage had." See Wilhelm, 2008, p 83ff, citing Canto 98/685.
  26. Moody 2007, p. 180.
  27. Dennis, Helen May. Ezra Pound and Poetic Influence. Rodopi, 2000, p. 101.
    • Also see Arrowsmith, Rupert Richard. Modernism and the Museum: Asian, African, and Pacific Art and the London Avant-Garde. Oxford University Press, 2011, pp.103–164.
  28. Venuti, Lawrence. The Translation Studies Reader, Routledge, 2004, p. 88. Also see Knapp, 1979, p. 54ff.
  29. 29.0 29.1 Pound, Ezra. "A Retrospect", in T. S. Eliot. Literary Essays of Ezra Pound. New Directions Publishing, 1968, pp. 3–5; first published 1918.
  30. Pound, Ezra. The Poetry of Ezra Pound. University of California Press, p. 34.
  31. Albright, p. 60.
  32. For submission and publication dates, see Pound, Ezra. Poems and translations, Library of America, 2003, p. 1239.
    • For Knapp's view, see Knapp 1979, p. 57ff.
    • For Pound's first use of the word "Imagiste," see Pound 1918, p. 4.
    • For Alexander's view and the unpopularity of Pound's translations, see Alexander, Michael. The Poetic Achievement of Ezra Pound. University of California Press, 1979, p. 62.
    • For the original text of The Seafarer, see "The Seafarer",, accessed 19 October 2010.
    • For Pound's interpretation of the poem, see Pound, Ezra. "The Seafarer", Representative Poetry Online, University of Toronto, accessed 19 October 2010.
    • For more information about Ripostes, see Wilson, Peter. "Ripostes of Ezra Pound", The Literary Encyclopedia, 7 September 2004, accessed 12 October 2010.
  33. "The Fenollosa Papers" in Stock, 1965, pp. 177–179.
  34. Moody 2007, p. 239.
  35. Alexander 1979, p. 95ff.
    • Yip, Wai-lim. Ezra Pound's Cathay. Princeton University Press, 1969, cited in Alexander 1979, p. 99.
  36. Tytell 1987, p. 97.
  37. Moody 2007, p. 240ff.
  38. Moody 2007, pp. 246–249.
  39. Moody 1987, pp. 230, 256.
  40. Campbell, James. "Home from home", The Guardian, 17 May 2008.
  41. Moody 2007, pp. 222–225.
  42. 42.0 42.1 Aiken, Conrad. "Ezra Pound: 1914", in Stock, Noel (ed.). Ezra Pound: Perspectives. Henry Regnery Company, 1965, pp. 4–5.
  43. Mertens, Richard. "Letter by letter", University of Chicago Magazine, Volume 93, Number 6, August 2001.
  44. Moody 2007, pp. 306–307.
  45. Moody 2007, p. 330ff.
  46. Kenner, Hugh. The Pound Era, University of California Press, 1971, p. 286.
  47. Adams, Stephen J. "'Hugh Selwyn Mauberley" in Tryphonopoulos and Adams, 2005, p. 149. *Also see Leavis, F.R. New Bearings in English Poetry. Chatto & Windus, 1932, p. 134, 150.
  48. Moody 2007, pp. 394–396.
  49. Moody 2007, p. 410.
  50. Badenhausen, Richard. "T.S. Eliot and the Art of Collaboration". Cambridge University Press, 2004, p. 84.
  51. Carpenter, p. 430–431, 448.
  52. Meyers, pp. 70–74.
  53. For his need of a mistress, see Tytell 1987, p. 180.
  54. For his operas, see Kenner 1973, p. 390.
    • For his pieces for violin, see Stock 1970, pp. 252–256.
  55. 55.0 55.1 Tytell 1987, p. 191–193.
  56. de Rachewiltz, Mary. Discretions: A memoir by Ezra Pound's daughter, Faber & Faber 1971 p.11
  57. 57.0 57.1 57.2 Tytell 1987, pp. 197–198, 218.
  58. Wilhelm, 1994, pp. 22–24.
  59. Nadel, Ira Bruce. "Chronology" in Nadel 1999, pp. xxi–xxiii.
  60. Terrell, Carroll F. A Companion to The Cantos of Ezra Pound. University of California Press, 1980, p. vii.
  61. Tate, Allen. "Ezra Pound and the Bollingen Prize," in Stock, 1965.
  62. Bush, Ronald. The Genesis of Ezra Pound's Cantos. Princeton University Press, 1976, pp. xiii–xv.
  63. 63.0 63.1 Ackroyd, Peter. Ezra Pound. (1980). Thames and Hudson Ltd., 121. For early publications, see Eliot, T. S. (1917). Ezra Pound: His metric and poetry (New York: Knopf, 1917), 29–31
  64. Alexander, Michael. The Poetic Achievement of Ezra Pound. University of California Press, 1979, pp. 122ff, 128–129, 134.
  65. Preda, Roxana. "Economics: Usury" in Tryphonopoulos and Adams, 2005, p. 90.
  66. Tytell 1987, p. 228–232.
  67. Barnhisel, Greg. "James Laughlin, New Directions, and the Remaking of Ezra Pound". University of Massachusetts Press, 2005, p. 3ff.
  68. Tytell 1987, pp. 250–253.
  69. 69.0 69.1 Tytell 1987, p. 253–265.
  70. "Selected World War II Broadcasts", Modern American Poetry, accessed 13 October 2010.
  71. For the quote from Pound, the payments, his traveling to Rome for the broadcasts, and the indictment, see Tyell, 1987, pp. 253, 265, 267.
  72. Tytell 1987, pp. 272–273.
  73. 73.0 73.1 Sieburth, 2003, pp. ix–xiv.
  74. Kimpel 1981, pp. 470–474.
  75. 75.0 75.1 75.2 75.3 Tytell 1987, pp. 289–297, 304–305.
  76. "Julien Cornell, 83, The Defense Lawyer In Ezra Pound Case", The New York Times, 7 December 1994.
  77. Mitgang, Herbert. "Researchers dispute Ezra Pound's 'insanity'," The New York Times, 31 October 1981.
  78. 78.0 78.1 Tytell 1987, pp. 293, 302–303. For more details of who supported and opposed, see McGuire, William. Poetry's Catbird Seat. Library of Congress, 1988.
    • For MacLeish's position, Tytell cites MacLeish, Archibald. Riders on the Earth, Houghton Mifflin, 1978, p. 120; Winnick, R.H. (ed.) Letters of Archibald MacLeish, 1907 to 1982. Houghton Mifflin, 1983; and in particular a letter from MacLeish to Milton Eisenhower, which is in the Library of Congress.
    • Also see Sieburth, Richard (ed.). The Pisan Cantos. New Directions Publishing, 2003, pp. xxxviii–xxxix. Sieburth writes: "At their [the committee's first] meeting [in November 1948], and to no one's great surprise, given [Allen] Tate's behind-the-scenes maneuverings and the intimidating presence of recent Nobel Laureate T. S. Eliot, The Pisan Cantos emerged as the major contender ..."
    • See Sieburth (above) for Pound's response.
    • The Associated Press reported the list of judges as Conrad Aiken, W. H. Auden, Louise Bogan, Katherine Garrison Chapin, T. S. Eliot, Paul Green, Robert Lowell, Katherine Anne Porter, Karl Shapiro, Allen Tate, Willard Thorp, and Robert Penn Warren. Also on the list of judges were Leonie Adams, the Library of Congress's poetry consultant, and Theodore Spencer, who died on 18 January 1949, just before the award was announced. See "Pound, in Mental Clinic, Wins Prize for Poetry Penned in Treason Cell", The New York Times, 19 February 1949.
  79. "Canto Controversy" Pittsburgh Post-Gazette, 22 August 1949.
  80. For the articles, see Hillyer, Robert. ""Treason's Strange Fruit" and "Poetry's New Priesthood," in The Saturday Review of Literature, June 11 and 18, 1949.
    • For a discussion, see McGuire, William. Poetry's Catbird Seat, Library of Congress, 1998; this excerpt courtesy of the University of Pennsylvania.
  81. 81.0 81.1 Wilhelm 1994, pp. 286, 306
  82. Hickman, Miranda B. The Geometry of Modernism: The Vorticist Idiom in Lewis, Pound, H.D., and Yeats. University of Texas Press, 2005, p. 127ff.
  83. 83.0 83.1 Tytell 1987, pp. 306–308.
  84. Hemingway, Ernest. "The Art of Fiction". Paris Review. No 21
  85. 85.0 85.1 Lewis, Anthony. U.S. asked to end Pound indictment", The New York Times, 14 April 1958.
  86. For the money from Hemingway, see Reynolds, Michael S. Hemingway: The Final Years. W. W. Norton & Company, 2000, p. 303.
  87. 87.0 87.1 Tytell 1987, pp. 325–326.
  88. Tytell 1987, p. 336.
  89. 89.0 89.1 "Pound, in Italy, Gives Fascist Salute; Calls United States an 'Insane Asylum'". The New York Times. July 10, 1958. pp. 56. Retrieved 1 March 2010. 
  90. Tytell 1987, pp. 328–332.
  91. Tytell 1987, pp. 333–336.
  92. Morgan, Bill. The Letters of Allen Ginsberg, De Capo Press, 2008, p. 340.
  93. 93.0 93.1 Nadel 2007, p. 18
  94. Tytell 1987, pp. 337–339.
  95. Tytell 1987, p. 339.
  96. Canto 120, the final canto, first published in Threshold, Belfast, and in The Anonym Quarterly, New York, 1969. See Pound, Ezra. The Cantos of Ezra Pound. New Directions Books, 1983, p. 802.
  97. O'Connor 1963, p. 7.
  98. 98.0 98.1 98.2 Nadel 1999, pp. 1–6.
  99. Witmeyer 1999, p. 47.
  100. Albright 1999, p. 60.
  101. Ming 1999, pp. 204–212.
  102. Kenner 1971, p.199.
  103. Alexander, Michael. "Ezra Pound as Translator", Translation and Literature. Edinburgh University Press, volume 6, issue 1, 1999, pp. 23–30.
  104. Ezra Pound, "A Retrospect", in Pavannes and Diversions, 1918. In 20th-Century Poetry & Poetics (edited by Gary Geddes). Osford University Press, 2000, 882. Print.
  105. John Cournos to F.S. Flint, 22 February 1917, John Cournos, Greenwich Village Bookshop Door], Web, May 31, 2015.
  106. Bornstein, George. "Ezra Pound and the Making of Modernism" in Nadel, 1999, pp. 22–23.
  107. For Witemeyer's point, see Witemeyer, Hugh. "Early Poetry 1908–1920" in Nadel, 1999, p. 48.
  108. Kenner, Hugh. The Poetry of Ezra Pound, University of Nebraska Press, 1983, p. 16; first published 1951.
  109. Letters to Monica, p.318, letter to Monica Jones, 9 May 1963
  110. Flory, Wendy Stallard. "Pound and Antisemitism", in Nadel, 1999, pp. 285–286, 294–300.
  111. For Arthur Miller's quote, see Torrey, Edwin Fuller. The Roots of Treason and the Secrets of St Elizabeths, McGraw-Hill, 1984, p. 200.
  112. Ezra Pound 1885-1972, Poetry Foundation. Web, Nov. 19, 2012.
  113. Search results = au:Ezra Pound + audiobook, WorldCat, OCLC Online Computer Library Center, Inc. Web, Mar. 29, 2015.

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