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Jamesrusselllowell

James Russell Lowell (1819-1891), from Latest Literary Essays and Addresses, 1892. Courtesy Internet Archive.

James Russell Lowell
Born February 22, 1819(1819-Template:MONTHNUMBER-22)
Cambridge, Massachusetts
Died August 12, 1891(1891-Template:MONTHNUMBER-12) (aged 72)
Cambridge, Massachusetts
Literary movement Fireside Poets

James Russell Lowell (February 22, 1819 - August 12, 1891) was an American poet, academic, editor, and diplomat. He is associated with the Fireside Poets.

Life[]

Overview[]

Lowell was born at Cambridge, Massachusetts, son of a Unitarian minister, and educated at Harvard. He began active life as a lawyer, but soon abandoned business, and devoted himself mainly to literature. In 1841 he published a volume of poems, A Year's Life, and in 1843 a 2nd book of verses. He also wrote at this time political articles in the The Atlantic and North American Review]. In 1848 he published a 3rd vol. of Poems, A Fable for Critics, The Biglow Papers, and The Vision of Sir Launfal. He was in 1855 appointed Professor of Modern Languages at Harvard in succession to Longfellow. Among my Books appeared in 2 series, in 1870 and 1876. His later poems included various "Odes" in celebration of national events, some of which were collected in Under the Willows, The Cathedral, and Heartsease and Rue. In 1877 he was appointed U.S. minister to Spain, and he held a similar appointment in England 1880-1885. He died atpage 246 Elmwood, the house in which he was born.[1]

Lowell was a man of singularly varied gifts, wit, humour, scholarship, and considerable poetic power, and he is the greatest critic America has yet produced. He was a strong advocate of the abolition of slavery. Lowell believed that the poet played an important role as a prophet and critic of society. He used poetry for reform, particularly in abolitionism. However, Lowell's commitment to the anti-slavery cause wavered over the years, as did his opinion on African-Americans. Lowell attempted to emulate the true Yankee accent in the dialogue of his characters, particularly in The Biglow Papers. This depiction of the dialect, as well as Lowell's many satires, were an inspiration to writers like Mark Twain and H.L. Mencken.

Youth and education[]

File:Elmwood, Cambridge, Massachusetts.JPG

Elmwood, birthplace and long-time home of James Russell Lowell, in Cambridge, Massachusetts

The earliest of the Lowell family ancestors to come to the United States from Britain was Percival Lowle, who settled in Newbury, Massachusetts in 1639.[2] James Russell Lowell was born February 22, 1819,[3] the son of Rev. Charles Russell Lowell, Sr. (1782-1861), a minister at a Unitarian church in Boston who had previously studied theology at Edinburgh, and Harriett Brackett Spence Lowell.[4]

By the time James Russell Lowell was born, the family owned a large estate in Cambridge called Elmwood.[5] He was the youngest of 6 children; his older siblings were Charles, Rebecca, Mary, William, and Robert.[6] Lowell's mother built in him an appreciation for literature at an early age, especially in poetry, ballads, and tales from her native Orkney.[4] He attended school under Sophia Dana, who would later marry George Ripley, and, later, studied at a school run by a particularly harsh disciplinarian, where a classmate was Richard Henry Dana, Jr.[7]

Beginning in 1834, at the age of 15, Lowell attended Harvard College, though he was not a good student and often got into trouble.[8] In his sophomore year alone, he was absent from required chapel attendance 14 times and from classes 56 times.[9] In his last year there, he wrote, "During Freshman year, I did nothing, during Sophomore year I did nothing, during Junior year I did nothing, and during Senior year I have thus far done nothing in the way of college studies".[8] In his senior year, he became an editor of Harvardiana literary magazine, to which he contributed prose and poetry that he admitted was of low quality. As he said later, "I was as great an ass as ever brayed & thought it singing".[10] Lowell was elected the poet of the class of 1838[11] and, as was tradition, was asked to recite an original poem on Class Day, the day before Commencement, on July 17, 1838.[9] Lowell, however, was suspended and not allowed to participate. Instead, his poem was printed and made available thanks to subscriptions paid by his classmates.[11]

Not knowing what vocation to choose after graduating, he vacillated among business, the ministry, medicine, and law. Having decided to practice law, he enrolled at the Harvard Law School in 1840 and was admitted to the bar 2 years later.[12] While studying law, however, he contributed poems and prose articles to various magazines. During this time, Lowell was admittedly depressed and often had suicidal thoughts. He once confided to a friend that he held a cocked pistol to his forehead and considered killing himself at the age of 20.[13]

Marriage and family[]

In late 1839, Lowell met Maria White through her brother William, a classmate of his at Harvard.[14] The two became engaged in the autumn of 1840; her father Abijah White, a wealthy merchant from Watertown, insisted that their wedding be postponed until Lowell had gainful employment.[15] They were finally married on December 26, 1844,[16] shortly after the groom published Conversations on the Old Poets, a collection of his previously published essays.[17] A friend described their relationship as "the very picture of a True Marriage";[18] Lowell himself believed she was made up "half of earth and more than of Heaven".[15] Like Lowell, she wrote poetry and the next twelve years of Lowell's life were deeply affected by her influence. He said his first book of poetry, A Year's Life (1841), "owes all its beauty to her", though it only sold 300 copies.[15] Her character and beliefs led her to become involved in the movements directed against intemperance and slavery. White was a member of the Boston Female Anti-Slavery Society and persuaded Lowell to become an abolitionist.[19] Lowell had previously expressed anti-slavery sentiments but White urged him towards more active expression and involvement.[20] His second volume of poems, Miscellaneous Poems, expressed these anti-slavery thoughts and its 1,500 copies sold well.[21]

Maria was in poor health and, thinking her lungs could heal there, the couple moved to Philadelphia shortly after their marriage.[22] In Philadelphia, he became a contributing editor for the Pennsylvania Freeman, an abolitionist newspaper.[23] In the spring of 1845, the Lowells returned to Cambridge, Massachusetts to make their home at Elmwood. They had 4 children, though only Mabel (born 1847) survived past infancy. Blanche, was born December 31, 1845, but lived only 15 months; Rose, born in 1849, survived only a few months as well; their only son, Walter, was born in 1850 but died in 1852.[24] Lowell was very affected by the loss of almost all of his children. His grief over the loss of his first daughter in particular was expressed in his poem "The First Snowfall" (1847).[25] Again, Lowell considered suicide, writing to a friend that he thought "of my razors and my throat and that I am a fool and a coward not to end it all at once".[24]

Literary career[]

Lowell's earliest poems were published without pay in the Southern Literary Messenger in 1840.[26] Lowell was inspired to new efforts towards self-support and joined with his friend Robert Carter in founding a literary journal, The Pioneer.[18] The periodical was characterized by most of its content being new rather than previously published elsewhere and by having very serious criticism which covered not only literature but also art and music.[27] Lowell wrote that it would "furnish the intelligent and reflecting portion of the Reading Public with a rational substitute for the enormous quantity of thrice-diluted trash, in the shape of namby-pamby love tales and sketches, which is monthly poured out to them by many of our popular Magazines".[18] William Wetmore Story noted the journal's higher taste, writing that, "it took some stand & appealled to a higher intellectual Standard than our puerile milk o watery namby-pamby Mags with which we are overrun".[28] The first issue of the journal included the first appearance of "The Tell-Tale Heart" by Edgar Allan Poe.[29] Lowell, shortly after the first issue, was treated for an eye disease in New York and, in his absence, Carter did a poor job managing the journal.[21] After 3 monthly numbers, beginning in January 1843, the magazine ceased publication, leaving Lowell $1,800 in debt.[29] Poe mourned the journal's demise, calling it "a most severe blow to the cause—the cause of a Pure Taste".[28]

Despite the failure of The Pioneer, Lowell continued his interest in the literary world. He wrote a series on "Anti-Slavery in the United States" for the London Daily News, though it was discontinued by the editors after four articles in May 1846.[30] Lowell had published these articles anonymously, believing they would have more impact if they were not known to be the work of a committed abolitionist.[31] In the spring of 1848 he formed a connection with the National Anti-Slavery Standard of New York, agreeing to contribute weekly either a poem or a prose article. After only a year, he was asked to contribute half as often to the Standard to make room for contributions from another writer and reformer named Edmund Quincy.[32]

A Fable for Critics, 1 of Lowell's most popular works, was published in 1848. A satire, it was published anonymously; in it, Lowell took good-natured jabs at his contemporary poets and critics. It proved popular, and the first three thousand copies sold out quickly.[33] Not all the subjects included were pleased, however. Edgar Allan Poe, who had been referred to as part genius and "two-fifths sheer fudge", reviewed the work in the Southern Literary Messenger and called it "'loose'—ill-conceived and feebly executed, as well in detail as in general... we confess some surprise at his putting forth so unpolished a performance".[34] Lowell offered the profits from the book's success, which proved relatively small, to his New York friend Charles Frederick Briggs, despite his own financial needs.[33]

In 1848, Lowell also published The Biglow Papers, later named by the Grolier Club as the most influential book of 1848.[35] The first 1,500 copies sold out within a week and a second edition was soon issued, though Lowell made no profit having had to absorb the cost of stereotyping the book himself.[36] The book presented three main characters, each representing different aspects of American life and using authentic American dialects in their dialogue.[37] Under the surface, The Biglow Papers was also a denunciation of the Mexican-American War and war in general.[38]

First trip to Europe[]

In 1850, Lowell's mother died unexpectedly, as did his 3rd daughter, Rose. Her death left Lowell depressed and reclusive for 6 months, despite the birth of his son Walter by the end of the year. He wrote to a friend that death "is a private tutor. We have no fellow-scholars, and must lay our lessons to heart alone".[39] These personal troubles as well as the Compromise of 1850 inspired Lowell to accept an offer from William Wetmore Story to spend a winter in Italy.[40] To pay for the trip, Lowell sold land around Elmwood, intending to sell off further acres of the estate over time to supplement his income, ultimately selling off 25 of the original Template:Convert/LoffAoffDbSoffNa.[41] Walter died suddenly in Rome of cholera, and Lowell and his wife, with their daughter Mabel, returned to the United States in October 1852.[42] Lowell published recollections of his journey in several magazines, many of which would be collected years later as Fireside Travels (1867). He also edited volumes with biographical sketches for a series on British Poets.[43]

His wife Maria, who had been suffering from poor health for many years, became very ill in the spring of 1853 and died on October 27[44] of tuberculosis.[24] Just before her burial, her coffin was opened so that her daughter Mabel could see her face while Lowell "leaned for a long while against a tree weeping", according to Henry Wadsworth Longfellow and his wife, who were in attendance.[45] In 1855, Lowell oversaw the publication of a memorial volume of his wife's poetry, with only fifty copies for private circulation.[43] Despite his self-described "naturally joyous" nature,[46] life for Lowell at Elmwood was further complicated by his father becoming deaf in his old age, and the deteriorating mental state of his sister Rebecca, who sometimes went a week without speaking.[47] He again cut himself off from others, becoming reclusive at Elmwood, and his private diaries from this time period are riddled with the initials of his wife.[48] On March 10, 1854, for example, he wrote: "Dark without & within. M.L. M.L. M.L."[49] Longfellow, a friend and neighbor, referred to Lowell as "lonely and desolate".[50]

Professorship and second marriage[]

At the invitation of his cousin John Amory Lowell, James Russell Lowell was asked to deliver a lecture at the prestigious Lowell Institute.[51] Some speculated the opportunity was because of the family connection, offered as an attempt to bring him out of his depression.[52] Lowell chose to speak on "The English Poets", telling his friend Briggs that he would take revenge on dead poets "for the injuries received by one whom the public won't allow among the living".[51] The first of the twelve-part lecture series was to be on January 9, 1855, though by December, Lowell had only completed writing five of them, hoping for last-minute inspiration.[53] His first lecture was on John Milton and the auditorium was oversold; Lowell had to give a repeat performance the next afternoon.[54] Lowell, who had never spoken in public before, was praised for these lectures. Francis James Child said that Lowell, who he deemed was typically "perverse", was able to "persist in being serious contrary to his impulses and his talents".[53]

While his series was still in progress, Lowell was offered the Smith Professorship of Modern Languages at Harvard, a post vacated by Longfellow, at an annual salary of $1,200, though he never applied for it.[55] The job description was changing after Longfellow; instead of teaching languages directly, Lowell would supervise the department and deliver two lecture courses per year on topics of his own choosing.[56] Lowell accepted the appointment, with the proviso that he should have a year of study abroad. He set sail on June 4 of that year,[57] leaving his daughter Mabel in the care of a governess named Frances Dunlap.[55] Abroad, he visited Le Havre, Paris, and London, spending time with friends including Story, Robert Browning and Elizabeth Barrett Browning, and Leigh Hunt. Primarily, however, Lowell spent his time abroad studying languages, particularly German, which he found difficult. He complained: "The confounding genders! If I die I shall have engraved on my tombstone that I died of der, die, das, not because I caught them but because I couldn't."[57]

He returned to the United States in the summer of 1856 and began his college duties.[58] Towards the end of his professorship, then-president of Harvard Charles Eliot Norton noted that Lowell seemed to have "no natural inclination" to teach; Lowell agreed, but retained his position for twenty years.[59] He focused on teaching literature, rather than etymology, hoping that his students would learn to enjoy the sound, rhythm, and flow of poetry rather than the technique of words.[60] He summed up his method: "True scholarship consists in knowing not what things exists, but what they mean; it is not memory but judgment".[61] Still grieving the loss of his wife, during this time Lowell avoided Elmwood and instead lived on Kirkland Street in Cambridge, an area known as Professors' Row. He stayed there, along with his daughter Mabel and her governess Frances Dunlap, until January 1861.[62]

Lowell had intended never to remarry after the death of his wife Maria White. However, in 1857, surprising his friends, he became engaged to Frances Dunlap, who many described as simple and unattractive.[63] Dunlap, daughter of the former governor of Maine Robert P. Dunlap,[64] was a friend of Lowell's first wife and formerly wealthy, though she and her family had fallen into reduced circumstances.[55] Lowell and Dunlap married on September 16, 1857, in a ceremony performed by his brother.[65] Lowell wrote, "My second marriage was the wisest act of my life, & as long as I am sure of it, I can afford to wait till my friends agree with me".[58]

Beliefs[]

James Russell Lowell, Brady-Handy Photograph Collection

Lowell, circa 1861. Courtesy Wikimedia Commons.

Although he was an abolitionist, Lowell's opinions on African-Americans wavered. Though Lowell advocated suffrage for blacks, he noted that their ability to vote could be troublesome. Even so, he wrote, "We believe the white race, by their intellectual and traditional superiority, will retain sufficient ascendancy to prevent any serious mischief from the new order of things".[66] Freed slaves, he wrote, were "dirty, lazy & lying".[67] Even before his marriage to the abolitionist Maria White, Lowell wrote: "The abolitionists are the only ones with whom I sympathize of the present extant parties."[68]

After his marriage, Lowell at first did not share White's enthusiasm for the cause but was eventually pulled in.[69] The couple often gave money to fugitive slaves, even when their own financial situation was not strong, especially if they were asked to free a spouse or child.[70] Even so, he did not always fully agree with the followers of the movement. The majority of these people, he said, "treat ideas as ignorant persons do cherries. They think them unwholesome unless they are swallowed, stones and all."[25] Lowell depicted Southerners very unfavorably in his second collection of The Biglow Papers but, by 1865, admitted that Southerners were "guilty only of weakness" and, by 1868, said that he sympathized with Southerners and their viewpoint on slavery.[71]

Enemies and friends of Lowell alike questioned his vacillating interest in the question of slavery. Abolitionist Samuel Joseph May accused Lowell of trying to quit the movement because of his association with Harvard and the Boston Brahmin culture: "Having got into the smooth, dignified, self-complacent, and change-hating society of the college and its Boston circles, Lowell has gone over to the world, and to 'respectability'."[72]

Lowell was also involved in other reform movements. He urged for better conditions for factory workings, opposed capital punishment, and supported the temperance movement. His friend Longfellow was especially concerned about his fanaticism for temperance, worrying that Lowell would ask him to destroy his wine cellar.[21] There are many references to Lowell's drinking during his college years and part of his reputation in school was based on it. His friend Edward Everett Hale denied these allegations and, even then, Lowell considered joining the "Anti-Wine" club and later became a teetotaler during the early years of his first marriage.[73] However, as Lowell gained notoriety, he also was popular in social circles and clubs and, away from his wife, he would drink rather heavily. When he drank, he had wild mood swings, ranging from euphoria to frenzy.[74]

The war years and beyond[]

File:Atlantic Monthly 1857.png

The Atlantic Monthly, 1857

In the autumn of 1857, The Atlantic Monthly was established, and Lowell was its first editor. With its first issue in November of that year, he at once gave the magazine the stamp of high literature and of bold speech on public affairs.[75] In January 1861, Lowell's father died of a heart attack, inspiring Lowell to move his family back to Elmwood. As he wrote to his friend Briggs, "I am back again to the place I love best. I am sitting in my old garret, at my old desk, smoking my old pipe... I begin to feel more like my old self than I have these ten years".[76]

In May 1861, Lowell left The Atlantic Monthly when James Thomas Fields took over as editor; the magazine had been purchased by Ticknor & Fields for $10,000 2 years before.[77] Lowell returned to Elmwood by January 1861 but maintained an amicable relationship with the new owners of the journal, continuing to submit his poetry and prose for the rest of his life.[76] His prose, however, was more abundantly presented in the pages of the North American Review during the years 1862-1872. For the Review, he served as a co-editor along with Charles Eliot Norton.[78] Lowell's reviews for the journal covered a wide variety of literary releases of the day, though he was writing fewer poems.[79]

As early as 1845, Lowell had predicted the debate over slavery would lead to war[80] and, as the American Civil War broke out in the 1860s, Lowell used his role at the Review to praise Abraham Lincoln and his attempts to maintain the Union.[78] Lowell lost 3 nephews during the war, including Charles Russell Lowell, Jr, who became a Brigadier General and fell at the battle of Cedar Creek. Lowell himself was generally a pacifist. Even so, he wrote, "If the destruction of slavery is to be a consequence of the war, shall we regret it? If it be needful to the successful prosecution of the war, shall anyone oppose it?"[81] His interest in the Civil War inspired him to write a 2nd series of The Biglow Papers,[76] including a paper specifically dedicated to the preliminary Emancipation Proclamation called "Sunthin' in the Pastoral Line" in 1862.[82]

In the 1860s, Lowell's friend Longfellow spent several years translating Dante Alighieri's Divine Comedy and regularly invited others to help him on Wednesday evenings.[83] Lowell was a principal membersof the so-called "Dante Club", along with William Dean Howells, Charles Eliot Norton, and other occasional guests.[84] Shortly after serving as a pallbearer at the funeral of friend and publisher Nathaniel Parker Willis, on January 24, 1867,[85] Lowell decided to produce another collection of his poetry. Under the Willows, and other poems was released in 1869,[79] (though Lowell originally wanted to title it The Voyage to the Vinland, and other poems. The book, dedicated to Norton, collected poems Lowell had written within the previous 20 years, and was his first poetry collection since 1848.[86]

Lowell intended to take another trip to Europe. To finance it, he sold off more of Elmwood's acres and rented the house to Thomas Bailey Aldrich; Lowell's daughter Mabel, by this time, had moved into a new home with her husband Edward Burnett, the son of a successful businessman-farmer from Southboro, Massachusetts.[87] Lowell and his wife set sail on July 8, 1872,[88] after he took a leave of absence from Harvard. They visited England, Paris, Switzerland, and Italy. While overseas, he received an honorary Doctorate of Law from the University of Oxford and another from Cambridge University. They returned to the United States in the summer of 1874.[87]

Political appointments[]

File:James Russell Lowell, 1819-1891.jpg

James Russell Lowell in his later years

Lowell resigned from his Harvard professorship in 1874, though he was persuaded to continue teaching through 1877.[59] It was in 1876 that Lowell first stepped into the field of politics. That year, he served as a delegate to the Republican National Convention in Cincinnati, Ohio, speaking on behalf of presidential candidate Rutherford B. Hayes.[89] Hayes won the nomination and, eventually, the presidency. In May 1877, President Hayes, an admirer of The Biglow Papers, sent William Dean Howells to Lowell with a handwritten note proffering an ambassadorship to either Austria or Russia; Lowell declined, but noted his interest in Spanish literature.[90] Lowell was then offered and accepted the role of Minister to the court of Spain at an annual salary of $12,000.[90]

Lowell sailed from Boston on July 14, 1877, and, though he expected he would be away for a year or 2, he would not return to the United States until 1885, with the violinist Ole Bull renting Elmwood for a portion of that time.[91] The Spanish media referred to him as "José Bighlow".[92] Lowell was well-prepared for his political role, having been trained in law, as well as being able to read in multiple languages. He had trouble socializing while in Spain, however, and amused himself by sending humorous dispatches to his political bosses in the United States, many of which were later collected and published posthumously in 1899 as Impressions of Spain.[93] Lowell's social life improved when the Spanish Academy elected him a corresponding member in late 1878, allowing him to contribute to the preparation of a new dictionary.[94]

In January 1880, Lowell was informed he was appointed Minister to England, his nomination made without his knowledge as far back as June 1879. He was granted a salary of $17,500 with about $3,500 for expenses.[95] While serving in this capacity, he addressed an importation of allegedly diseased cattle and made recommendations that predated the Pure Food and Drug Act.[96] Queen Victoria commented that she had never seen an ambassador who "created so much interest and won so much regard as Mr. Lowell".[97] Lowell held this role until the close of Chester A. Arthur's presidency in the spring of 1885, despite his wife's failing health. Lowell was already well known in England for his writing and, during his time there, he befriended fellow author Henry James, who referred to him as "conspicuously American".[97] Lowell also befriended Leslie Stephen during this time and became the godfather to his daughter, future writer Virginia Woolf.[98] Lowell was popular enough that he was offered a professorship at Oxford after his recall by president Grover Cleveland, though the offer was declined.[99]

His 2nd wife, Frances, died on February 19, 1885, while still in England.[100]

Later years and death[]

File:James Russell Lowell grave.jpg

Grave of James Russell Lowell at Mount Auburn Cemetery in Cambridge, Massachusetts

Lowell returned to the United States by June 1885, living with his daughter and her husband in Southboro, Massachusetts.[101] He then spent time in Boston with his sister before returning to Elmwood in November 1889.[102] By this time, most of his friends were dead, including Quincy, Longfellow, Dana, and Emerson, leaving him depressed and contemplating suicide again.[103] Lowell spent part of the 1880s delivering various speeches,[104] and his last published works were mostly collections of essays, including Political Essays, and a collection of his poems Heartsease and Rue in 1888.[102] His last few years he traveled back to England periodically[105] and when he returned to the United States in the fall of 1889, he moved back to Elmwood[106] with Mabel, while her husband worked for clients in New York and New Jersey.[107] That year, Lowell gave an address at the centenary of George Washington's inauguration. Also that year, the Boston Critic dedicated a special issue to Lowell on his seventieth birthday to recollections and reminiscences by his friends, including former presidents Hayes and Benjamin Harrison and British Prime Minister William Ewart Gladstone as well as Alfred Tennyson and Francis Parkman.[106]

In the last few months of his life, Lowell struggled with gout, sciatica in his left leg, and chronic nausea; by the summer of 1891, doctors believed that Lowell had cancer in his kidneys, liver, and lungs. His last few months, he was administered opium for the pain and was rarely fully conscious.[108] He died on August 12, 1891, at Elmwood.[109] After services in the Appleton Chapel, he was buried in Mount Auburn Cemetery.[110] After his death, Norton served as his literary executor and published several collections of Lowell's works and his letters.[111]

Writing[]

Evert Augustus Duyckinck and others welcomed Lowell as part of Young America, a New York-based movement. Though not officially affiliated with them, he shared some of their ideals, including the belief that writers have an inherent insight into the moral nature of humanity and have an obligation for literary action along with their aesthetic function.[112] Unlike many of his contemporaries, including members of Young America, Lowell did not advocate for the creation of a new national literature. Instead, he called for a natural literature, regardless of country, caste, or race, and warned against provincialism which might "put farther off the hope of one great brotherhood".[27] He agreed with his neighbor Longfellow that "whoever is most universal, is also most national".[112] As Lowell said:

I believe that no poet in this age can write much that is good unless he gives himself up to [the radical] tendency ... The proof of poetry is, in my mind, that it reduces to the essence of a single line the vague philosophy which is floating in all men's minds, and so render it portable and useful, and ready to the hand ... At least, no poem ever makes me respect its author which does not in some way convey a truth of philosophy.[113]

A scholar of linguistics, Lowell was a founder of the American Dialect Society.[114] He used this interest in his writing, particularly in The Biglow Papers, presenting a heavily ungrammatical phonetic spelling of the Yankee dialect.[24] In using this vernacular, Lowell intended to get closer to the common man's experience and was rebelling against more formal and, as he thought, unnatural representations of Americans in literature. As he wrote in his introduction to The Biglow Papers, "few American writers or speakers wield their native language with the directness, precision, and force that are common as the day in the mother country".[115] Though intentionally humorous, this accurate presentation of the dialect was pioneering work in American literature.[116] For example, Lowell's character Hosea Biglow says in verse:

Ef you take a sword an' dror it,
An go stick a feller thru,
Guv'ment aint to answer to it,
God'll send the bill to you.[117]

Poetry[]

Lowell is considered a member of the Fireside Poets, a group of writers from New England in the 1840s who all had a substantial national following and whose work was often read aloud by the family fireplace. Besides Lowell, the main figures from this group were Longfellow, Holmes, John Greenleaf Whittier, and William Cullen Bryant.[118]

Early in his career, James Russell Lowell's writing was influenced by Swedenborgianism, a Spiritualism-infused form of Christianity founded by Emanuel Swedenborg, causing Frances Longfellow (wife of the poet Henry Wadsworth Longfellow) to mention that "he has been long in the habit of seeing spirits".[119] He composed his poetry rapidly when inspired by an "inner light," but could not write to order.[120] He subscribed to the common 19th-century belief that the poet was a prophet but went further, linking religion, nature, and poetry, as well as social reform.[119]

Shortly after Lincoln's assassination, Lowell was asked to present a poem at Harvard in memory of graduates killed in the war. His poem, "Commemoration Ode", cost him sleep and his appetite, but was delivered on July 21, 1865,[121] after a 48-hour writing binge.[122] Lowell had high hopes for his performance, but was overshadowed by the other notables presenting works that day, including Ralph Waldo Emerson and Oliver Wendell Holmes, Sr. "I did not make the hit I expected", he wrote, "and am ashamed at having been tempted again to think I could write poetry, a delusion from which I have been tolerably free these dozen years".[123] Despite his personal assessment, friends and other poets sent many letters to Lowell congratulating him. Emerson referred to his poem's "high thought & sentiment" and James Freeman Clarke noted its "grandeur of tone".[124] Lowell later expanded it with a strophe to Lincoln.[122]

Critical reputation[]

In 1849, Lowell said of himself, "I am the first poet who has endeavored to express the American Idea, and I shall be popular by and by".[125] Poet Walt Whitman said: "Lowell was not a grower — he was a builder. He built poems: he didn't put in the seed, and water the seed, and send down his sun — letting the rest take care of itself: he measured his poems — kept them within formula."[126] Fellow Fireside Poet John Greenleaf Whittier praised Lowell by writing two poems in his honor and calling him "our new Theocritus" and "one of the strongest and manliest of our writers–a republican poet who dares to speak brave words of unpopular truth".[127] British author Thomas Hughes referred to Lowell as one of the most important writers in the United States: "Greece had her Aristophanes; Rome her Juvenal; Spain has had her Cervantes; France her Rabelais, her Molière, her Voltaire; Germany her Jean Paul, her Heine; England her Swift, her Thackeray; and America has her Lowell."[118] Lowell's satires and use of dialect were an inspiration for writers like Mark Twain, William Dean Howells, H.L. Mencken, and Ring Lardner.[128]

Contemporary critic and editor Margaret Fuller wrote, "his verse is stereotyped; his thought sounds no depth, and posterity will not remember him".[129] Duyckinck thought Lowell was too similar to other poets like William Shakespeare and John Milton.[130] Ralph Waldo Emerson noted that, though Lowell had significant technical skill, his poetry "rather expresses his wish, his ambition, than the uncontrollable interior impulse which is the authentic mark of a new poem... and which is felt in the pervading tone, rather than in brilliant parts or lines".[131] Even his friend Richard Henry Dana, Jr. questioned Lowell's abilities, calling him "very clever, entertaining & good humored... but he is rather a trifler, after all."[132]

In the 20th century, poet Richard Armour dismissed Lowell, writing: "As a Harvard graduate and an editor for the Atlantic Monthly, it must have been difficult for Lowell to write like an illiterate oaf, but he succeeded."[133] The poet Amy Lowell featured her ancestor James Russell Lowell in her poem A Critical Fable (1922), the title mocking A Fable for Critics. Here, a fictional version of Lowell says he does not believe that women will ever be equal to men in the arts and "the two sexes cannot be ranked counterparts".[134] Modern literary critic Van Wyck Brooks wrote that Lowell's poetry was forgettable: "one read them five times over and still forgot them, as if this excellent verse had been written in water".[131]

Recognition[]

A memorial tablet by George Frampton, and a stained glass window, in memory of Lowell were unveiled in 1893 in the vestibule of Chapter House, Westminster Abbey.[135]

Lowell's poem "The Present Crisis", an early work that addressed the national crisis over slavery leading up to the Civil War, has had an impact in the modern civil rights movement. The National Association for the Advancement of Colored People named its newsletter The Crisis after the poem, and Martin Luther King, Jr. frequently quoted the poem in his speeches and sermons.[136] The poem was also the source of the hymn Once to Every Man and Nation.[137]

In 1969 the Modern Language Association established the James Russell Lowell Prize, awarded annually for "an outstanding literary or linguistic study, a critical edition of an important work, or a critical biography".[138]

Publications[]

Cathedral00loweuoft 0001

Poetry[]

Essays[]

Posthumous

Collections[]

  • Writings. (10 volumes), Boston & New York: Houghton, Mifflin (Riverside Edition), 1890.
  • Complete Writings (edited by Charles Eliot Norton). (16 volumes), Boston & New York: Houghton, Mifflin (Elmwood Edition), 1904.

Volume 15

Edited[]

  • Works of the Late Edgar Allan Poe: With notices of his life and genius (edited by Lowell, N.P. Willis, & [[Rufus Wilmot Griswold|R.W. Griswold). (2 volumes), New York: Redfield, Clinton Hall, 1850.
  • Poetical Works of John Keats. Boston: Little, Brown; New York: Evans & Dickerson; Philadelphia: Lippincott, Grambo, 1854.
  • Poems of Maria Lowell. Cambridge: private, 1855.
  • Poetical Works of Percy Bysshe Shelley. (3 volumes), Boston: Little, Brown; New York: Dickerson; Philadelphia: Lippincott, Grambo, 1855.
  • Poetical Works of Dr. John Donne. Boston: Little, Brown; New York: Dickerson; Philadelphia: Lippincott, 1855.
  • Poetical Works of Andrew Marvell. Boston: Little, Brown; Cincinnati: Moore, Wilstach, Keys, 1857.
  • The Complete Angler; or, The contemplative man's recreation; of Izaak Walton and Charles Cotton. (2 volumes), Boston: Little, Brown, 1889.

Letters[]

  • Letters (edited by Charles Eliot Norton). (2 volumes), London: Osgood, McIlvaine, 1893; New York: Harper, 1893;
    • (expanded edition. (3 volumes), Boston & New York: Houghton, Mifflin, 1904.
  • New Letters (edited by M.A. DeWolfe Howe). New York & London: Harper, 1932.
  • The Scholar-Friends: Letters of Francis James Child and James Russell Lowell (edited by Howe and G.W. Cottrell Jr.) Cambridge: Harvard University Press, 1952.
  • James C. Austin, Fields of the Atlantic Monthly: Letters to an Editor, 1861-1870. San Marino, Cal.: Huntington Library, 1953.
  • James L. Woodress Jr., "The Lowell-Howells Friendship: Some unpublished letters," New England Quarterly, 26 (December 1953): 523-528.
  • Philip Graham, "Some Lowell Letters," Texas Studies in Literature and Language, 3 (Winter 1962): 557-582.
  • Browning to His American Friends: Letters between the Brownings, the Storys and James Russell Lowell, 1841-1890 (edited by Gertrude Reese Hudson). New York: Barnes & Noble, 1965.
  • Transatlantic Dialogue (edited by Paul F. Mattheisen and Michael Millgate). Austin: University of Texas Press, 1965.
  • "James Russell Lowell and Robert Carter: The Pioneer and Fifty Letters from Lowell to Carter" (edited by Edward L. Tucker), in Studies in the American Renaissance 1987 (edited by Joel Myerson). Charlottesville: University Press of Virginia, 1987), pp. 187-246.
  • Portrait of a Friendship: Drawn from new letters of James Russell Lowell to Sybella Lady Lyttelton, 1881-1891 (edited by Alethea Hayter). Wilton, U.K.: Michael Russell, 1990.
Stanzas_on_Freedom_by_James_Russell_Lowell

Stanzas on Freedom by James Russell Lowell


Except where noted, bibliographical information courtesy the Poetry Foundation .[142]

The_First_Snowfall_James_Russell_Lowell_Audiobook

The First Snowfall James Russell Lowell Audiobook

The_fountain_written_by_james_Russell_Lowell_composed_by_brijendra_sir_konch

The fountain written by james Russell Lowell composed by brijendra sir konch

See also[]

References[]

  • Duberman, Martin. James Russell Lowell. Boston: Houghton Mifflin Company, 1966.
  • Greenslet, Ferris. James Russell Lowell, His Life and Work. Boston: 1905.
  • Hale, Edward Everett. James Russell Lowell and His Friends. Boston: 1899.
  • Heymann, C. David. American Aristocracy: The Lives and Times of James Russell, Amy, and Robert Lowell. New York: Dodd, Mead & Company, 1980. ISBN 0-396-07608-4
  • Nelson, Randy F. The Almanac of American Letters. Los Altos, California: William Kaufmann, Inc., 1981. ISBN 0-86576-008-X
  • Scudder, Horace Elisha. James Russell Lowell: A Biography. Volume 1, Volume 2. Published 1901.
  • Sullivan, Wilson. New England Men of Letters. New York: The Macmillan Company, 1972. ISBN 0-02-788680-8
  • Wagenknecht, Edward. James Russell Lowell: Portrait of a Many-Sided Man. New York: Oxford University Press, 1971.

Notes[]

  1. John William Cousin, "Lowell, James Russell," A Short Biographical Dictionary of English Literature. London: Dent / New York: Dutton, 1910, 245-246. Wikisource, Web, Feb. 7, 2018.
  2. Sullivan, 204
  3. Nelson, 39
  4. 4.0 4.1 Sullivan, 205
  5. Heymann, 55
  6. Wagenknecht, 11
  7. Duberman, 14–15
  8. 8.0 8.1 Duberman, 17
  9. 9.0 9.1 Sullivan, 208
  10. Duberman, 20
  11. 11.0 11.1 Duberman, 26
  12. Sullivan, 209
  13. Wagenknecht, 50
  14. Wagenknecht, 135
  15. 15.0 15.1 15.2 Sullivan, 210
  16. Wagenknecht, 136
  17. Heymann, 73
  18. 18.0 18.1 18.2 Sullivan, 211
  19. Yellin, Jean Fagan. "Hawthorne and the Slavery Question", A Historical Guide to Nathaniel Hawthorne, Larry J. Reynolds, ed. New York: Oxford University Press, 2001: 45. ISBN 0-19-512414-6
  20. Duberman, 71
  21. 21.0 21.1 21.2 Sullivan, 212
  22. Wagenknecht, 16.
  23. Heymann, 72
  24. 24.0 24.1 24.2 24.3 Sullivan, 213
  25. 25.0 25.1 Heymann, 77
  26. Hubbell, Jay B. The South in American Literature: 1607-1900. Durham, North Carolina: Duke University Press, 1954: 373–374.
  27. 27.0 27.1 Duberman, 47
  28. 28.0 28.1 Duberman, 53
  29. 29.0 29.1 Silverman, Kenneth. Edgar A. Poe: Mournful and Never-ending Remembrance. New York: Harper Perennial, 1991: 201. ISBN 0-06-092331-8
  30. Duberman, 410
  31. Heymann, 76
  32. Duberman, 113
  33. 33.0 33.1 Duberman, 101
  34. Sova, Dawn B. Edgar Allan Poe: A to Z. New York: Checkmark Books, 2001: 141–142. ISBN 0-8160-4161-X.
  35. Nelson, 19
  36. Duberman, 112
  37. Heymann, 85
  38. Wagenknecht, 16
  39. Duberman, 116
  40. Duberman, 117
  41. Wagenknecht, 36
  42. Heymann, 98
  43. 43.0 43.1 Duberman, 139
  44. Duberman, 134
  45. Wagenknecht, 139
  46. Heymann, 101
  47. Duberman, 136
  48. Heymann, 101–102
  49. Duberman, 138
  50. Heymann, 102
  51. 51.0 51.1 Duberman, 133
  52. Heymann, 103
  53. 53.0 53.1 Duberman, 140
  54. Heymann, 104–105
  55. 55.0 55.1 55.2 Sullivan, 215
  56. Duberman, 141
  57. 57.0 57.1 Heymann, 105
  58. 58.0 58.1 Sullivan, 216
  59. 59.0 59.1 Wagenknecht, 74
  60. Heymann, 107
  61. Duberman, 161
  62. Heymann, 106
  63. Duberman, 155
  64. Duberman, 154
  65. Duberman, 154–155
  66. Wagenknecht, 175
  67. Duberman, 229
  68. Heymann, 63
  69. Heymann, 64
  70. Duberman, 112–113
  71. Wagenknecht, 187
  72. Heymann, 122
  73. Wagenknecht, 29
  74. Heymann, 117
  75. Heymann, 108
  76. 76.0 76.1 76.2 Heymann, 119
  77. Duberman, 180
  78. 78.0 78.1 Sullivan, 218
  79. 79.0 79.1 Heymann, 132
  80. Wagenknecht, 183
  81. Wagenknecht, 186
  82. Heymann, 121
  83. Arvin, Newton. Longfellow: His Life and Work. Boston: Little, Brown and Company, 1963: 140.
  84. Calhoun, Charles C. Longfellow: A Rediscovered Life. Boston: Beacon Press, 2004: 236. ISBN 0-8070-7026-2
  85. Baker, Thomas N. Nathaniel Parker Willis and the Trials of Literary Fame. New York, Oxford University Press, 2001: 187. ISBN 0-19-512073-6
  86. Duberman, 243
  87. 87.0 87.1 Heymann, 134
  88. Duberman, 258
  89. Heymann, 136
  90. 90.0 90.1 Duberman, 282
  91. Duberman, 282–283
  92. Heymann, 137
  93. Heymann, 136–138
  94. Duberman, 294
  95. Duberman, 298–299
  96. Wagenknecht, 168
  97. 97.0 97.1 Sullivan, 219
  98. Duberman, 447
  99. Sullivan, 218–219
  100. Heymann, 143
  101. Heymann, 145
  102. 102.0 102.1 Wagenknecht, 18
  103. Duberman, 339
  104. Duberman, 352
  105. Duberman, 351
  106. 106.0 106.1 Heymann, 150
  107. Duberman, 364–365
  108. Duberman, 370
  109. Duberman, 371
  110. "The Last Tribute Paid. James Russell Lowell Laid At Rest. Buried Under Hornbeam Trees In The Spot He Had Himself Selected And Near The Grave Of Longfellow At Mount Auburn". New York Times. August 15, 1891. http://query.nytimes.com/gst/abstract.html?res=9406E2D7143AE533A25756C1A96E9C94609ED7CF. Retrieved 2010-03-23. "Simple but impressive funeral services over the body of the late James Russell Lowell were held in Appleton Chapel, Cambridge, at noon to-day. ..." 
  111. Heymann, 152
  112. 112.0 112.1 Duberman, 50
  113. Duberman, 50–51
  114. Wagenknecht, 70
  115. Heymann, 86
  116. Wagenknecht, 71
  117. Heymann, 87
  118. 118.0 118.1 Heymann, 91
  119. 119.0 119.1 Duberman, 62
  120. Wagenknecht, 105–106
  121. Duberman, 224
  122. 122.0 122.1 Heymann, 123
  123. Sullivan, 201
  124. Duberman, 224–225
  125. Sullivan, 203
  126. Nelson, 171
  127. Wagenknecht, Edward. John Greenleaf Whittier: A Portrait in Paradox. New York: Oxford University Press, 1967: 113.
  128. Heymann, 90
  129. Blanchard, Paula. Margaret Fuller: From Transcendentalism to Revolution. Reading, Massachusetts: Addison-Wesley Publishing Company, 1987: 294. ISBN 0-201-10458-X
  130. Duberman, 55
  131. 131.0 131.1 Sullivan, 220
  132. Sullivan, 219–220
  133. Nelson, 146
  134. Watts, Emily Stipes. The Poetry of American Women from 1632 to 1945. Austin, Texas: University of Austin Press, 1978: 159–160. ISBN 0-292-76540-2
  135. James Russell Lowell, People, History, Westminster Abbey. Web, July 12, 2016.
  136. The Papers of Martin Luther King, Jr, by Martin Luther King, Clayborne Carson, Peter Holloran, Ralph Luker, Penny A. Russell, vol. 1 at 417 n.2
  137. Peterson, William J. and Ardythe Peterson. The Complete Book of Hymns. Carol Stream, Illinois: Tyndale House Publishers, Inc., 2006: 185. ISBN 978-1-4143-0933-0
  138. ""James Russell Lowell Prize". Modern Language Association. Retrieved on October 1, 2008.
  139. "James Lowell," Wikipedia, Wikimedia Foundation, Web, May 26, 2012.
  140. 140.0 140.1 140.2 140.3 140.4 140.5 Search results = au:James Russell Lowell, WorldCat, OCLC Online Computer Library Center Inc. Web, Sep. 22, 2013.
  141. Essays in London and Elsewhere (1893), Internet Archive, Web, May 26, 2012.
  142. James Russell Lowell 1819-1891, Poetry Foundation, Web, May 26, 2012.

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